السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال يتشهد بعد سجدتي السهو ثم يسلم
One who said he recites the tashahhud after the two prostrations of forgetfulness, then says the salam
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي الْوَزِيرِ التَّاجِرُ أنبأ أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الْحَنْظَلِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ، ثنا أَشْعَثُ بْنُ عَبْدِ الْمَلِكِ الْحُمْرَانِيُّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَشَهَّدَ فِي سَجْدَتَيِ السَّهْوِ، ثُمَّ سَلَّمَ ".
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) led them in prayer and he (peace and blessings be upon him) forgot; then he (peace and blessings be upon him) performed the two prostrations of forgetfulness, then recited the tashahhud and gave the salam.
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُثَنَّى، فَذَكَرَهُ بِإِسْنَادِهِ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى بِهِمْ فَسَهَا فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ تَشَهَّدَ بَعْدُ، ثُمَّ سَلَّمَ " تَفَرَّدَ بِهِ أَشْعَثُ الْحُمْرَانِيُّ وَقَدْ رَوَاهُ شُعْبَةُ وَوُهَيْبٌ وَابْنُ عُلَيَّةَ وَالثَّقَفِيُّ وَهُشَيْمٌ وَحَمَّادُ بْنُ زَيْدٍ وَيَزِيدُ بْنُ زُرَيْعٍ وَغَيْرُهُمْ، عَنْ خَالِدٍ الْحَذَّاءِ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ أَشْعَثُ، عَنْ مُحَمَّدٍ عَنْهُ وَرَوَاهُ أَيُّوبُ، عَنْ مُحَمَّدٍ قَالَ: أُخْبِرْتُ عَنْ عِمْرَانَ فَذَكَرَ السَّلَامَ دُونَ التَّشَهُّدِ وَفِي رِوَايَةِ هُشَيْمٍ ذَكَرَ التَّشَهُّدَ قَبْلَ السَّجْدَتَيْنِ وَذَلِكَ يَدُلُّ عَلَى خَطَأِ أَشْعَثَ فِيمَا رَوَاهُ.
(a) This hadith is also transmitted through another chain, in which it states that the Prophet (peace and blessings be upon him) led them in prayer and forgot; then he (peace and blessings be upon him) performed two prostrations, after which he recited the tashahhud and then gave the salam.
(b) Muhammad states: I was informed via Imran (may Allah be pleased with him) that he mentioned the salam and did not mention the tashahhud; and in the narration of Hushaym the tashahhud is mentioned before the two prostrations.
Ash'ath al-Humrani is alone in narrating this. Shu'bah, Wuhayb, Ibn Ulayyah, al-Thaqafi, Hushaym, Hammad bin Zayd, Yazid bin Zuray' and others narrated it from Khalid al-Hadhdha, and none of them mentioned what Ash'ath mentioned from Muhammad from him; this indicates Ash'ath's error in what he narrated.
(b) Muhammad states: I was informed via Imran (may Allah be pleased with him) that he mentioned the salam and did not mention the tashahhud; and in the narration of Hushaym the tashahhud is mentioned before the two prostrations.
Ash'ath al-Humrani is alone in narrating this. Shu'bah, Wuhayb, Ibn Ulayyah, al-Thaqafi, Hushaym, Hammad bin Zayd, Yazid bin Zuray' and others narrated it from Khalid al-Hadhdha, and none of them mentioned what Ash'ath mentioned from Muhammad from him; this indicates Ash'ath's error in what he narrated.
أَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا الرَّبِيعُ، ثنا هُشَيْمٌ، أنبأ خَالِدٌ، عَنْ أَبِي قِلَابَةَ، ثنا أَبُو الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ أَوِ الْعَصْرَ ثَلَاثَ رَكَعَاتٍ، فَقَالَ: لَهُ رَجُلٌ يُقَالُ لَهُ الْخِرْبَاقُ: يَا رَسُولَ اللهِ، إِنَّمَا صَلَّيْتَ ثَلَاثَ رَكَعَاتٍ قَالَ: " أَكَذَلِكَ؟ " قَالُوا: نَعَمْ قَالَ: فَقَامَ فَصَلَّى، ثُمَّ سَجَدَ، ثُمَّ تَشَهَّدَ وَسَلَّمَ وَسَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ سَلَّمَ " هَذَا هُوَ الصَّحِيحُ بِهَذَا اللَّفْظِ وَاللهُ أَعْلَمُ.
Sayyiduna Imran bin Husayn (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) led Zuhr or Asr as three rak'ahs. A man who was called Sayyiduna al-Khirbaq (may Allah be pleased with him) said: "O Messenger of Allah, you have prayed only three rak'ahs." He (peace and blessings be upon him) asked: "Is that really so?" The Companions (may Allah be pleased with them) said: "Yes." He (peace and blessings be upon him) stood up and led one rak'ah, then prostrated, then recited the tashahhud, gave the salam and performed the two prostrations of forgetfulness, after which he gave the salam.
This is the correct version with this wording, and Allah knows best.
This is the correct version with this wording, and Allah knows best.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو أَحْمَدَ الْحَافِظُ، ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ، أنبأ مُحَمَّدُ بْنُ يَحْيَى، ثنا سُلَيْمَانُ بْنُ حَرْبٍ قَالَ: قَالَ حَمَّادُ بْنُ زَيْدٍ قَالَ سَلَمَةُ بْنُ عَلْقَمَةَ: قُلْتُ لِمُحَمَّدِ بْنِ سِيرِينَ: فِيهِمَا تَشَهُّدٌ؟ يَعْنِي فِي سَجْدَتَيِ السَّهْوِ قَالَ: لَمْ أَسْمَعْهُ فِي حَدِيثِ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، وَأَحَبُّ إِلَيَّ أَنْ يَتَشَهَّدَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ سُلَيْمَانَ بْنِ حَرْبٍ مُخْتَصَرًا، وَقَالَ الْبُخَارِيُّ رَحِمَهُ اللهُ: وَسَلَّمَ أَنَسٌ وَالْحَسَنُ وَلَمْ يَتَشَهَّدْ، وَقَالَ قَتَادَةُ: لَا يَتَشَهَّدُ. قَالَ الشَّيْخُ رَحِمًهُ اللهُ: وَالْأَخْبَارُ الصَّحِيحَةُ فِي ذَلِكَ تَدُلُّ عَلَى أَنَّهُ وَإِنْ سَجَدَهُمَا بَعْدَ السَّلَامِ لَمْ يَتَشَهَّدْ لَهُمَا، وَبِاللهِ التَّوْفِيقُ.
(a) Salamah bin Alqamah (may Allah have mercy on him) says: I asked Muhammad bin Sirin (may Allah have mercy on him): Is there a tashahhud in the prostrations of forgetfulness? He said: I did not hear it in the hadith of Abu Hurayrah (may Allah be pleased with him), but reciting the tashahhud is preferable to me.
(b) Imam al-Bukhari (may Allah have mercy on him) says: Anas (may Allah be pleased with him) and al-Hasan (may Allah have mercy on him) gave the salam and did not recite the tashahhud.
(c) Qatadah (may Allah have mercy on him) states that one should not recite the tashahhud.
(d) Imam al-Bayhaqi (may Allah have mercy on him) says: The authentic reports on this matter indicate that even when he performed the prostrations after the salam, he did not recite the tashahhud for them. And success is from Allah.
(b) Imam al-Bukhari (may Allah have mercy on him) says: Anas (may Allah be pleased with him) and al-Hasan (may Allah have mercy on him) gave the salam and did not recite the tashahhud.
(c) Qatadah (may Allah have mercy on him) states that one should not recite the tashahhud.
(d) Imam al-Bayhaqi (may Allah have mercy on him) says: The authentic reports on this matter indicate that even when he performed the prostrations after the salam, he did not recite the tashahhud for them. And success is from Allah.
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا أَحْمَدُ بْنُ يَحْيَى الْحُلْوَانِيُّ، ثنا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، ثنا أَبِي، ثنا ابْنُ أَبِي لَيْلَى قَالَ: حَدَّثَنِي الشَّعْبِيُّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَشَهَّدَ بَعْدَ أَنْ رَفَعَ رَأْسَهُ مِنْ سَجْدَتَيِ السَّهْوِ " وَهَذَا يَتَفَرَّدُ بِهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الشَّعْبِيِّ، وَلَا يُفْرَحُ بِمَا يَتَفَرَّدُ بِهِ وَاللهُ أَعْلَمُ.
Al-Mughirah bin Shu'bah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) recited the tashahhud after raising his head from the prostrations of forgetfulness.
Muhammad bin Abd al-Rahman bin Abi Layla is alone in narrating this from al-Sha'bi, and what he alone narrates is not to be relied upon. And Allah knows best.
Muhammad bin Abd al-Rahman bin Abi Layla is alone in narrating this from al-Sha'bi, and what he alone narrates is not to be relied upon. And Allah knows best.
أَخْبَرَنَا أَبُو الْفَضْلِ بْنُ أَبِي سَعِيدٍ الْهَرَوِيُّ، قَدِمَ عَلَيْنَا حَاجًّا أنبأ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَحْمَدَ بْنِ عَلِيٍّ الْجَوْهَرِيُّ بِمَرْوَ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثنا النُّفَيْلِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا كُنْتَ فِي الصَّلَاةِ فَشَكَكْتَ فِي ثَلَاثٍ أَوْ أَرْبَعٍ ⦗٥٠١⦘ وَأَكْثَرَ أَظُنُّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ، ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ، ثُمَّ تَشَهَّدْتَ أَيْضًا، ثُمَّ سَلَّمْتَ " وَهَذَا غَيْرُ قَوِيٍّ وَمُخْتَلَفٌ فِي رَفَعِهِ وَمَتْنِهِ.
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "When you are praying and you have doubt between three and four (rak'ahs), and your strongest belief is four, recite the tashahhud, then perform two prostrations while sitting before giving the salam, then recite the tashahhud likewise, and then give the salam."
This is not strong, and there is disagreement over whether it is marfu' (attributed to the Prophet) and over its wording.
This is not strong, and there is disagreement over whether it is marfu' (attributed to the Prophet) and over its wording.
