السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الراكب يسجد موميا والماشي يسجد على الأرض
The rider prostrates by gesture and the one walking prostrates on the ground
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أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا عُبَيْدُ بْنُ شَرِيكٍ، ثنا أَبُو الْجُمَاهِرِ، عَنْ عَبْدِ الْعَزِيزِ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ مُصْعَبِ بْنِ ثَابِتِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَرَأَ عَامَ الْفَتْحِ سَجْدَةً فَسَجَدَ النَّاسُ كُلُّهُمْ، مِنْهُمُ الرَّاكِبُ وَالسَّاجِدُ فِي الْأَرْضِ حَتَّى إِنَّ الرَّاكِبَ يَسْجُدُ عَلَى يَدِهِ " وَيُذْكَرُ، عَنْ عَلِيٍّ وَابْنِ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا أَنَّهُمَا سَجَدَا وَهُمَا رَاكِبَانِ بِالْإِيمَاءِ وَعَنِ ابْنِ عُمَرَ أَنَّهُ سُئِلَ عَنِ السُّجُودِ عَلَى الدَّابَّةِ، فَقَالَ: اسْجُدْ وَأَوْمِ وَقَالَ الزُّهْرِيُّ: لَا تَسْجُدْ إِلَّا أَنْ تَكُونَ طَاهِرًا فَإِذَا سَجَدْتَ وَأَنْتَ فِي حَضَرٍ فَاسْتَقْبِلِ الْقِبْلَةَ وَإِنْ كُنْتَ رَاكِبًا فَلَا عَلَيْكَ حَيْثُ كَانَ وَجْهُكَ.
(a) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that in the year of the Conquest (of Makkah) the Messenger of Allah (peace and blessings be upon him) recited a verse of prostration, and all the people prostrated; among them were those riding and those prostrating on the ground. Those who were riding prostrated on their hands.
(b) It is reported from Sayyiduna Ali and Ibn al-Zubayr (may Allah be pleased with them both) that they both prostrated by gesturing while they were riding.
(c) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that someone asked him about prostrating on an animal, that is, on a mount, and he said: Prostrate by gesturing.
(d) Imam al-Zuhri (may Allah have mercy on him) said: Do not prostrate except in a state of ablution. When you prostrate while resident, face the qiblah, and if you are riding a mount or the like, there is no sin upon you, whichever way your face is turned (prostrate in that direction).
(b) It is reported from Sayyiduna Ali and Ibn al-Zubayr (may Allah be pleased with them both) that they both prostrated by gesturing while they were riding.
(c) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that someone asked him about prostrating on an animal, that is, on a mount, and he said: Prostrate by gesturing.
(d) Imam al-Zuhri (may Allah have mercy on him) said: Do not prostrate except in a state of ablution. When you prostrate while resident, face the qiblah, and if you are riding a mount or the like, there is no sin upon you, whichever way your face is turned (prostrate in that direction).
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ، ثنا أَبُو أُسَامَةَ، عَنْ شُعْبَةَ بْنِ الْحَجَّاجِ، عَنْ أُمِّ سَلَمَةَ الْأَزْدِيَّةِ قَالَتْ: " رَأَيْتُ عَائِشَةَ رَضِيَ اللهُ عَنْهَا تَقْرَأُ فِي الْمُصْحَفِ، فَإِذَا مَرَّتْ بِسَجْدَةٍ قَامَتْ فَسَجَدَتْ ".
Umm Salamah al-Azdiyyah (may Allah have mercy on her) said: I saw Sayyidah Aishah (may Allah be pleased with her) reciting from the mushaf; whenever she passed by a verse of prostration, she would stop and prostrate.
