السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من لم ير القنوت في صلاة الصبح
Those who did not hold qunut in the Fajr prayer
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى، ثنا مُحَمَّدُ بْنُ غَالِبٍ، ثنا مُعَلَّى بْنُ مَنْصُورٍ، ثنا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالْأَسْوَدِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: " مَا قَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مِنْ صَلَوَاتِهِ " ⦗٣٠٢⦘ كَذَا رَوَاهُ مُحَمَّدُ بْنُ جَابِرٍ السُّحَيْمِيُّ، وَهُوَ مَتْرُوكٌ.
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) did not recite the qunut in any prayer.
Muhammad bin Jabir al-Suhaymi narrated it thus, and he is matruk (abandoned).
Muhammad bin Jabir al-Suhaymi narrated it thus, and he is matruk (abandoned).
وَقَدْ رَوَى أَبُو حَمْزَةَ الْأَعْوَرُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ قَالَ: " قَنَتَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَهْرًا يَدْعُو عَلَى عُصَيَّةَ، وَذَكْوَانَ، فَلَمَّا ظَهَرَ عَلَيْهِمْ تَرَكَ الْقُنُوتَ " أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، ثنا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ثنا أَبُو غَسَّانَ، ثنا شَرِيكٌ، عَنْ أَبِي حَمْزَةَ، فَذَكَرَهُ وَقَدْ رُوِّينَا عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ رَحِمَهُ اللهُ، أَنَّهُ قَالَ: " إِنَّمَا تَرَكَ اللَّعْنَ ".
(a) It is narrated from Sayyiduna Abdullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) recited the qunut for one month, in which he kept supplicating against Usayyah and Dhakwan. Then when he prevailed over them, he abandoned the qunut.
(b) Abd al-Rahman bin Mahdi (may Allah have mercy on him) said that he (peace and blessings be upon him) only abandoned the supplicating against them.
(b) Abd al-Rahman bin Mahdi (may Allah have mercy on him) said that he (peace and blessings be upon him) only abandoned the supplicating against them.
أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا أَبُو عَوَانَةَ، عَنْ أَبِي مَالِكٍ الْأَشْجَعِيِّ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ أَلَيْسَ قَدْ صَلَّيْتَ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَخَلَفَ أَبِي بَكْرٍ، وَخَلَفَ عُمَرَ؟ قَالَ: بَلَى قُلْتُ: فَكَانُوا يَقْنُتُونَ فِي الْفَجْرِ؟ قَالَ: " يَا بُنِيَّ مُحْدَثَةٌ " طَارِقُ بْنُ أَشْيَمَ الْأَشْجَعِيُّ لَمْ يَحْفَظْهُ عَمَّنْ صَلَّى خَلْفَهُ، فَرَآهُ مُحْدَثًا وَقَدْ حَفِظَهُ غَيْرُهُ، فَالْحُكْمُ لَهُ دُونَهُ.
(a) It is narrated from Abu Malik al-Ashja'i that he said: I said to my respected father: "Dear father, did you not pray behind the Messenger of Allah (peace and blessings be upon him), Abu Bakr and Umar (may Allah be pleased with them both)?" He said: "Certainly!" I said: "Did they recite the qunut in the Fajr prayer?" He said: "My son, that is an innovation."
(b) Tariq bin Ashyam al-Ashja'i did not retain the narration from those behind whom he prayed, so he considered it an innovation, whereas others besides him did retain this narration; therefore the ruling goes against him.
(b) Tariq bin Ashyam al-Ashja'i did not retain the narration from those behind whom he prayed, so he considered it an innovation, whereas others besides him did retain this narration; therefore the ruling goes against him.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو الْحَسَنِ الْعَنَزِيُّ، ثنا عُثْمَانُ بْنُ سَعِيدٍ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي مِجْلَزٍ قَالَ: صَلَّيْتُ مَعَ ابْنِ عُمَرَ صَلَاةَ الصُّبْحِ فَلَمْ يَقْنُتْ، فَقُلْتُ لِابْنِ عُمَرَ: لَا أَرَاكَ تَقْنُتُ قَالَ: " لَا أَحْفَظُهُ عَنْ أَحَدٍ مِنْ أَصْحَابِنَا " قَالَ الشَّيْخُ: نِسْيَانُ بَعْضِ الصَّحَابَةِ أَوْ غَفْلَتُهُ عَنْ بَعْضِ السُّنَنِ لَا يَقْدَحُ فِي رِوَايَةِ مَنْ حَفِظَهُ وَأَثْبَتَهُ.
(a) It is narrated from Abu Mijlaz (may Allah have mercy on him) that he said: I prayed the morning prayer with Ibn Umar (may Allah be pleased with them both), and he did not recite the qunut. I said to Ibn Umar (may Allah be pleased with them both): "I have not seen you recite the qunut?" He said: "I have not heard this hadith from anyone among our companions."
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: The forgetting of some Companions, or their laxity regarding some sunnahs, does not entail any defect (criticism, rejection) in the narration of those Companions (may Allah be pleased with them) who remembered it and kept it established.
(b) Imam al-Bayhaqi (may Allah have mercy on him) said: The forgetting of some Companions, or their laxity regarding some sunnahs, does not entail any defect (criticism, rejection) in the narration of those Companions (may Allah be pleased with them) who remembered it and kept it established.
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا أَبُو الرَّبِيعِ، ثنا حَمَّادُ بْنُ زَيْدٍ، ثنا بِشْرُ بْنُ حَرْبٍ قَالَ: سَمِعْتُ ابْنَ عُمَرَ يَقُولُ: " أَرَأَيْتَ قِيَامَهُمْ عِنْدَ فَرَاغِ الْقَارِئِ مِنَ السُّورَةِ، هَذَا الْقُنُوتَ؟ إِنَّهَا لَبِدْعَةٌ، مَا فَعَلَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِلَّا شَهْرًا ثُمَّ تَرَكَهُ " بِشْرُ بْنُ حَرْبٍ النَّدَبِيُّ ضَعِيفٌ، وَإِنْ صَحَّتْ رِوَايَتُهُ عَنِ ابْنِ عُمَرَ، فَفِيهَا دَلَالَةٌ عَلَى أَنَّهُ إِنَّمَا أَنْكَرَ الْقُنُوتَ قَبْلَ الرُّكُوعِ دَوَامًا وَأَمَّا الَّذِي.
Bishr bin Harb said: I heard Sayyiduna Ibn Umar (may Allah be pleased with them both) say: "Do you see their standing after the reciter finishes the surah? This qunut is certainly an innovation. The Messenger of Allah (peace and blessings be upon him) recited the qunut for only one month, then he abandoned it."
If the narration Bishr bin Harb reports from Sayyiduna Ibn Umar (may Allah be pleased with them both) is authentic, then it is evidence that he rejected the qunut before the bowing, not the qunut absolutely.
[A weak narrator: Bishr bin Harb al-Nadabi is da'if (weak).]
If the narration Bishr bin Harb reports from Sayyiduna Ibn Umar (may Allah be pleased with them both) is authentic, then it is evidence that he rejected the qunut before the bowing, not the qunut absolutely.
[A weak narrator: Bishr bin Harb al-Nadabi is da'if (weak).]
أَخْبَرَنِي أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، أنبأ عَلِيُّ بْنُ عُمَرَ، ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ، ثنا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، ثنا شَبَابَةُ، ثنا عَبْدُ اللهِ بْنُ مَيْسَرَةَ أَبُو لَيْلَى، عَنْ إِبْرَاهِيمَ بْنِ أَبِي حُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، " أَنَّ الْقُنُوتَ فِي صَلَاةِ الصُّبْحِ بِدْعَةٌ " فَإِنَّهُ لَا يَصِحُّ، وَأَبُو لَيْلَى الْكُوفِيُّ مَتْرُوكٌ، وَقَدْ رُوِّينَا، عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَنَتَ فِي صَلَاةِ الصُّبْحِ.
(a) The eminent Successor Sa'id bin Jubayr (may Allah have mercy on him) narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that reciting the qunut in the morning prayer is an innovation.
This is not authentic; Abu Layla al-Kufi is matruk (abandoned).
(b) Whereas we have already mentioned in the previous pages the narration of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he recited the qunut in the morning prayer.
This is not authentic; Abu Layla al-Kufi is matruk (abandoned).
(b) Whereas we have already mentioned in the previous pages the narration of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he recited the qunut in the morning prayer.
أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ، أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ أَبُو مُسْلِمٍ، ثنا الرَّمَادِيُّ يَعْنِي إِبْرَاهِيمَ بْنَ بَشَّارٍ، ثنا مُحَمَّدُ بْنُ يَعْلَى، ثنا عَنْبَسَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللهِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى عَنِ الْقُنُوتِ فِي صَلَاةِ الصُّبْحِ " أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثُ الْفَقِيهُ قَالَ: قَالَ أَبُو الْحَسَنِ الدَّارَقُطْنِيُّ: مُحَمَّدُ بْنُ يَعْلَى وَعَنْبَسَةُ، وَعَبْدُ اللهِ بْنُ نَافِعٍ ضُعَفَاءُ وَلَا يَصِحُّ لِنَافِعٍ سَمَاعٌ مِنْ أُمِّ سَلَمَةَ قَالَ: وَقَالَ هَيَّاجٌ: عَنْ عَنْبَسَةَ، عَنِ ابْنِ نَافِعٍ، عَنْ أَبِيهِ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَصَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ لَمْ تُدْرِكِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
It is narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) "forbade reciting the qunut in the morning prayer."
Al-Daraqutni said: Muhammad bin Ya'la, Anbasah and Abdullah bin Nafi' are da'if (weak), and Nafi's hearing from Umm Salamah is not established. Hayyaj narrated it from Anbasah, from Ibn Nafi', from his father, from Safiyyah bint Abi Ubayd, from the Prophet (peace and blessings be upon him), and Safiyyah bint Abi Ubayd did not meet the Prophet (peace and blessings be upon him).
Al-Daraqutni said: Muhammad bin Ya'la, Anbasah and Abdullah bin Nafi' are da'if (weak), and Nafi's hearing from Umm Salamah is not established. Hayyaj narrated it from Anbasah, from Ibn Nafi', from his father, from Safiyyah bint Abi Ubayd, from the Prophet (peace and blessings be upon him), and Safiyyah bint Abi Ubayd did not meet the Prophet (peace and blessings be upon him).
