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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: ذكر الخبر الذي ورد في الجنب ينام ولا يمس ماء
Chapter: The report about one in a state of janabah sleeping without touching water
Bayhaqi 977 — The report about one in a state of janabah sleeping
اُردوEn
وَأَمَّا حَدِيثُ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، فَأَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عُمَرَ، وَقَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ، ثنا ابْنُ فُضَيْلٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ، عَنْ أَبِيهِ، قَالَ: سَأَلْتُ عَائِشَةَ، كَيْفَ كَانَ وُضُوءُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ؟ فَقَالَتْ: " كَانَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ، ثُمَّ يَنَامُ ". قَالَ الشَّيْخُ: وَحَدِيثُ أَبِي إِسْحَاقَ السَّبِيعِيِّ صَحِيحٌ مِنْ جِهَةِ الرِّوَايَةِ وَذَلِكَ أَنَّ أَبَا إِسْحَاقَ بَيَّنَ سَمَاعَهُ مِنَ الْأَسْوَدِ فِي رِوَايَةِ زُهَيْرِ بْنِ مُعَاوِيَةَ، عَنْهُ وَالْمُدَلِّسُ إِذَا بَيَّنَ سَمَاعَهُ مِمَّنْ رَوَى عَنْهُ وَكَانَ ثِقَةً فَلَا وَجْهَ لِرَدِّهِ وَوَجْهُ الْجَمْعِ بَيْنَ الرِّوَايَتَيْنِ عَلَى وَجْهٍ يُحْتَمَلُ وَقَدْ جَمَعَ بَيْنَهُمَا أَبُو الْعَبَّاسِ بْنُ شُرَيْحٍ فَأَحْسَنَ الْجَمْعَ وَذَلِكَ فِيمَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَأَلْتُ أَبَا الْوَلِيدِ الْفَقِيهُ فَقُلْتُ: أَيُّهَا الْأُسْتَاذُ قَدْ صَحَّ عِنْدَنَا حَدِيثُ الثَّوْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَنَامُ وَهُوَ جُنُبٌ وَلَا يَمَسُّ مَاءً، وَكَذَلِكَ صَحَّ حَدِيثُ نَافِعٍ، وَعَبْدِ اللهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ قَالَ: يَا رَسُولَ اللهِ أَيَنَامُ أَحَدُنَا وَهُوَ جُنُبٌ؟ قَالَ: " نَعَمْ، إِذَا تَوَضَّأَ " فَقَالَ لِي أَبُو الْوَلِيدِ: سَأَلْتُ أَبَا ⦗٣١٢⦘ الْعَبَّاسِ بْنَ شُرَيْحٍ عَنِ الْحَدِيثَيْنِ، فَقَالَ: الْحُكْمُ بِهِمَا جَمِيعًا، أَمَّا حَدِيثُ عَائِشَةَ فَإِنَّمَا أَرَادَتْ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَمَسُّ مَاءً لِلْغُسْلِ، وَأَمَّا حَدِيثُ عُمَرَ فَمُفَسَّرٌ ذُكِرَ فِيهِ الْوُضُوءُ وَبِهِ نَأْخُذُ.
The father of Abd al-Rahman bin al-Aswad said: I asked Sayyidah Aishah (may Allah be pleased with her): How was the ablution of the Prophet (peace and blessings be upon him) when he intended to sleep while in a state of janabah? She said: "He (peace and blessings be upon him) would perform an ablution like the ablution for prayer, then sleep."
Sayyidah Aishah (may Allah be pleased with her) said that he (peace and blessings be upon him) would sleep while in a state of janabah and would not touch water.
It is narrated from Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah, can one of us sleep while in a state of janabah? He (peace and blessings be upon him) said: "Yes, he may sleep after performing ablution."
The Shaykh said: Abu al-Walid narrated to me: I asked Abu al-Abbas bin Shurayh about these two hadiths, and he said: Both narrations have one ruling. In the hadith of Aishah (may Allah be pleased with her), what she meant was that the Prophet (peace and blessings be upon him) would not touch water for the ritual bath. The hadith of Umar (may Allah be pleased with him) is explicit (mufassar), mentioning ablution, and we act upon it.
The hadith of Abu Ishaq al-Sabi'i is sahih (authentic) in terms of narration, because Abu Ishaq made clear that he heard it from al-Aswad in the narration of Zuhayr bin Mu'awiyah from him; and when a mudallis who is thiqah (trustworthy) makes clear that he heard it from the one he narrates from, there is no reason to reject it.
Sayyidah Aishah (may Allah be pleased with her) said that he (peace and blessings be upon him) would sleep while in a state of janabah and would not touch water.
It is narrated from Ibn Umar (may Allah be pleased with them both) that Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah, can one of us sleep while in a state of janabah? He (peace and blessings be upon him) said: "Yes, he may sleep after performing ablution."
The Shaykh said: Abu al-Walid narrated to me: I asked Abu al-Abbas bin Shurayh about these two hadiths, and he said: Both narrations have one ruling. In the hadith of Aishah (may Allah be pleased with her), what she meant was that the Prophet (peace and blessings be upon him) would not touch water for the ritual bath. The hadith of Umar (may Allah be pleased with him) is explicit (mufassar), mentioning ablution, and we act upon it.
The hadith of Abu Ishaq al-Sabi'i is sahih (authentic) in terms of narration, because Abu Ishaq made clear that he heard it from al-Aswad in the narration of Zuhayr bin Mu'awiyah from him; and when a mudallis who is thiqah (trustworthy) makes clear that he heard it from the one he narrates from, there is no reason to reject it.
