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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: الجمع بينهما بإقامة إقامة لكل صلاة
Chapter: Combining them with a separate iqamah for each prayer
Bayhaqi 9493 — Combining them with a separate iqamah for each prayer
اُردوEn
أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، أنبأ ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا " قَالَ ابْنُ أَبِي ذِئْبٍ فِي الْحَدِيثِ لَمْ يُنَادِ فِي كُلِّ وَاحِدَةٍ مِنْهُمَا إِلَّا بِإِقَامَةٍ وَلَمْ يُسَبِّحْ بَيْنَهُمَا وَلَا عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ آدَمَ بْنِ أَبِي إِيَاسٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، وَقَالَ فِي الْحَدِيثِ: " جَمَعَ الْمَغْرِبَ وَالْعِشَاءَ يَجْمَعُ كُلَّ وَاحِدَةٍ مِنْهُمَا بِإِقَامَةٍ ".
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) combined Maghrib and Isha at Muzdalifah; he did not have the adhan given between them, only the iqamah, and he did not offer any voluntary prayer between them, nor afterwards.
Imam al-Bukhari (may Allah have mercy on him) has recorded in his Sahih a narration from Ibn Abi Dhi'b that he (peace and blessings be upon him) combined Maghrib and Isha, with a separate iqamah for each.
Imam al-Bukhari (may Allah have mercy on him) has recorded in his Sahih a narration from Ibn Abi Dhi'b that he (peace and blessings be upon him) combined Maghrib and Isha, with a separate iqamah for each.
