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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: : لا يقطع المعتمر التلبية حتى يفتتح الطواف
Chapter: The one performing Umrah does not stop the talbiyah until he begins the tawaf
Bayhaqi 9412 — The one performing Umrah does not stop the talbiyah
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ، أنبأ الرَّبِيعُ، قَالَ الشَّافِعِيُّ: رَوَى ابْنُ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَبَّى فِي عُمْرَةٍ حَتَّى اسْتَلَمَ الرُّكْنَ " وَلَكِنَّا هِبْنَا رِوَايَتَهُ؛ لَأَنَا وَجَدْنَا حُفَّاظَ الْمَكِّيِّينَ يَقِفُونَهُ عَلَى ابْنِ عَبَّاسٍ، قَالَ الشَّيْخُ: رَفْعُهُ خَطَأٌ، وَكَانَ ابْنُ أَبِي لَيْلَى هَذَا كَثِيرَ الْوَهْمِ وَخَاصَّةً إِذَا رَوَى عَنْ عَطَاءٍ فَيُخْطِيءُ كَثِيرًا، ضَعَّفَهُ أَهْلُ النَّقْلِ مَعَ كِبَرِ مَحَلِّهِ فِي الْفِقْهِ، وَقَدْ رُوِيَ عَنِ الْمُثَنَّى بْنِ الصَّبَّاحِ، عَنْ عَطَاءٍ مَرْفُوعًا، وَإِسْنَادُهُ أَضْعَفُ مِمَّا ذَكَرْنَا.
Sayyiduna Ibn Abbas (may Allah be pleased with them both) says that the Prophet (peace and blessings be upon him) kept saying the talbiyah in Umrah until he touched the Black Stone.
Imam al-Shafi'i (may Allah have mercy on him) said: But we were wary of his (Ibn Abi Layla's) narration, because we found the huffaz of Makkah stopping it at Ibn Abbas (mawquf).
Raising it (to the Prophet) is an error. This Ibn Abi Layla made many mistakes, especially when narrating from Ata, where he erred often; the scholars of transmission declared him da'if (weak) despite his great standing in fiqh. It has also been narrated from al-Muthanna bin al-Sabbah from Ata as marfu' (attributed to the Prophet), and its chain is weaker than what we have mentioned.
Imam al-Shafi'i (may Allah have mercy on him) said: But we were wary of his (Ibn Abi Layla's) narration, because we found the huffaz of Makkah stopping it at Ibn Abbas (mawquf).
Raising it (to the Prophet) is an error. This Ibn Abi Layla made many mistakes, especially when narrating from Ata, where he erred often; the scholars of transmission declared him da'if (weak) despite his great standing in fiqh. It has also been narrated from al-Muthanna bin al-Sabbah from Ata as marfu' (attributed to the Prophet), and its chain is weaker than what we have mentioned.
