Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: ما جاء في النهي عن ذلك
Chapter: Reports on the prohibition of that
Bayhaqi 918 — Reports on the prohibition of that
اُردوEn
وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ، أنا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا إِبْرَاهِيمُ الْحَرْبِيُّ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ، ثنا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سُلَيْمَانَ، عَنْ أَبِي حَاجِبٍ، عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي غِفَارٍ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يَتَطَهَّرَ الرَّجُلُ بِفَضْلِ وُضُوءِ الْمَرْأَةِ ". وَهَكَذَا رَوَاهُ هُشَيْمٌ عَنْ سُلَيْمَانَ التَّيْمِيِّ. أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْفَارِسِيُّ، أَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ فَارِسٍ، قَالَ: قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ: سَوَادَةُ بْنُ عَاصِمٍ أَبُو حَاجِبٍ الْعَنَزِيُّ يُعَدُّ فِي الْبَصْرِيِّينَ، وَيُقَالُ: الْغِفَارِيُّ وَلَا أُرَاهُ يَصِحُّ عَنِ الْحَكَمِ بْنِ عَمْرٍو. وَبَلَغَنِي، عَنْ أَبِي عِيسَى التِّرْمِذِيِّ أَنَّهُ قَالَ: سَأَلْتُ مُحَمَّدًا يَعْنِي الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ: لَيْسَ بِصَحِيحٍ يَعْنِي حَدِيثَ أَبِي حَاجِبٍ، عَنِ الْحَكَمِ بْنِ عَمْرٍو. وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ، ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، قَالَ: أَبُو حَاجِبٍ اسْمُهُ سَوَادَةُ بْنُ عَاصِمٍ، وَاخْتُلِفَ فِيهِ، فَرَوَاهُ عِمْرَانُ بْنُ حُدَيْرٍ، وَغَزَوَانُ بْنُ جُرَيْجٍ السَّدُوسِيُّ، عَنْهُ مَوْقُوفًا مِنْ قَوْلِ الْحَكَمِ غَيْرَ مَرْفُوعٍ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ.
Abu Hajib narrates from a Companion of the Messenger (may Allah be pleased with him) who belonged to the tribe of Banu Ghifar that the Prophet (peace and blessings be upon him) forbade a man to purify himself with the water left over from a woman's ablution.
(b) Imam Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) said that Abu Hajib Sawadah bin Asim al-Anazi is counted among the Basrans, and he is also called al-Ghifari. In my view, his narrating from al-Hakam bin Amr (may Allah be pleased with him) is not authentic.
Imam al-Bayhaqi (may Allah have mercy on him) said: It has reached me from Abu Isa al-Tirmidhi (may Allah have mercy on him) that he said: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) about this hadith, and he said: The narration of Abu Hajib from al-Hakam bin Amr (may Allah be pleased with him) is not authentic.
(c) Ali bin Umar al-Hafiz (may Allah have mercy on him) said that Abu Hajib's name is Sawadah bin Asim, and there is disagreement about it. Imran bin Hudayr and Ghazwan bin Jurayj al-Sadusi narrate it from him as mawquf (stopping at the Companion), as the statement of al-Hakam (may Allah be pleased with him), not as marfu' (attributed) to the Prophet (peace and blessings be upon him).
(b) Imam Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) said that Abu Hajib Sawadah bin Asim al-Anazi is counted among the Basrans, and he is also called al-Ghifari. In my view, his narrating from al-Hakam bin Amr (may Allah be pleased with him) is not authentic.
Imam al-Bayhaqi (may Allah have mercy on him) said: It has reached me from Abu Isa al-Tirmidhi (may Allah have mercy on him) that he said: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) about this hadith, and he said: The narration of Abu Hajib from al-Hakam bin Amr (may Allah be pleased with him) is not authentic.
(c) Ali bin Umar al-Hafiz (may Allah have mercy on him) said that Abu Hajib's name is Sawadah bin Asim, and there is disagreement about it. Imran bin Hudayr and Ghazwan bin Jurayj al-Sadusi narrate it from him as mawquf (stopping at the Companion), as the statement of al-Hakam (may Allah be pleased with him), not as marfu' (attributed) to the Prophet (peace and blessings be upon him).
