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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: ما جاء في النهي عن ذلك
Chapter: Reports on the prohibition of that
Bayhaqi 913 — Reports on the prohibition of that
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ، أنا زِيَادُ بْنُ الْخَلِيلِ، ثنا مُسَدَّدٌ، ثنا أَبُو عَوَانَةَ، عَنْ دَاوُدَ بْنِ عَبْدِ اللهِ الْأَوْدِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيِّ، قَالَ: لَقِيتُ رَجُلًا صَحِبَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا صَحِبَهُ أَبَا هُرَيْرَةَ أَرْبَعَ سِنِينَ، قَالَ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَمْتَشِطَ أَحَدُنَا كُلَّ يَوْمٍ، أَوْ يَبُولَ فِي مُغْتَسَلِهِ، أَوْ تَغْتَسِلَ الْمَرْأَةُ بِفَضْلِ الرَّجُلِ، أَوْ يَغْتَسِلَ الرَّجُلُ بِفَضْلِ الْمَرْأَةِ، وَلْيَغْتَرِفَا جَمِيعًا " أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا أَحْمَدُ بْنُ يُونُسَ، ثنا زُهَيْرٌ، عَنْ دَاوُدَ بْنِ عَبْدِ اللهِ فَذَكَرَهُ بِنَحْوِهِ إِلَّا أَنَّهُ لَمْ يَقُلْ: وَلْيَغْتَرِفَا جَمِيعًا. وَهَذَا الْحَدِيثُ رُوَاتُهُ ثِقَاتٌ إِلَّا أَنَّ حُمَيْدًا لَمْ يُسَمِّ الصَّحَابِيَّ الَّذِي حَدَّثَهُ فَهُوَ بِمَعْنَى الْمُرْسَلِ إِلَّا أَنَّهُ مُرْسَلٌ جَيِّدٌ لَوْلَا مُخَالَفَتُهُ الْأَحَادِيثَ الثَّابِتَةَ الْمَوْصُولَةَ قَبْلَهُ، وَدَاوُدُ بْنُ عَبْدِ اللهِ الْأَوْدِيُّ لَمْ يَحْتَجَّ بِهِ الشَّيْخَانِ الْبُخَارِيُّ، وَمُسْلِمٌ رَحِمَهُمَا اللهُ تَعَالَى.
Humayd bin Abd al-Rahman al-Himyari said: I met a man who had been a Companion of the Prophet (peace and blessings be upon him), just as Abu Hurayrah (may Allah be pleased with him) had been, for four years. He said: the Messenger of Allah (peace and blessings be upon him) forbade combing the hair every day, urinating in one's bathing place, a woman bathing with the water left over by a man, or a man bathing with the water left over by a woman; rather, they should both scoop water together.
The narrators of this hadith are thiqat (trustworthy), except that Humayd did not name the Companion who narrated it to him, so it is in the sense of a mursal report; yet it would be a good mursal were it not that it contradicts the established, connected hadiths before it. And the two Shaykhs, Bukhari and Muslim (may Allah have mercy on them both), did not use Dawud bin Abdullah al-Awdi as evidence.
The narrators of this hadith are thiqat (trustworthy), except that Humayd did not name the Companion who narrated it to him, so it is in the sense of a mursal report; yet it would be a good mursal were it not that it contradicts the established, connected hadiths before it. And the two Shaykhs, Bukhari and Muslim (may Allah have mercy on them both), did not use Dawud bin Abdullah al-Awdi as evidence.
