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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: تأخير الحج
Chapter: Delaying Hajj
Bayhaqi 8703 — Delaying Hajj
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدٍ مُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، قَالَ: " نَزَلَتْ فَرِيضَةُ الْحَجِّ عَلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْهِجْرَةِ وَافْتَتَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ فِي شَهْرِ رَمَضَانَ وَانْصَرَفَ عَنْهَا فِي شَوَّالٍ وَاسْتُخْلِفَ عَلَيْهَا عَتَّابُ بْنُ أَسِيدٍ فَأَقَامَ الْحَجَّ لِلْمُسْلِمِينَ بِأَمْرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ قَادِرٌ عَلَى أَنْ يَحُجَّ وَأَزْوَاجُهُ وَعَامَّةُ أَصْحَابِهِ ثُمَّ انْصَرَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ تَبُوكَ فَبَعَثَ أَبَا بَكْرٍ فَأَقَامَ الْحَجَّ لِلنَّاسِ سَنَةَ تِسْعٍ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالْمَدِينَةِ قَادِرٌ عَلَى أَنْ يَحُجَّ لَمْ يَحُجَّ هُوَ وَلَا أَزْوَاجُهُ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى حَجَّ سَنَةَ عَشْرٍ. فَاسْتَدْلَلْنَا عَلَى أَنَّ الْحَجَّ فَرْضُهُ مَرَّةٌ فِي الْعُمُرِ، أَوَّلُهُ الْبُلُوغُ وَآخِرُهُ أَنْ يَأْتِيَ بِهِ قَبْلَ مَوْتِهِ " قَالَ الشَّيْخُ: وَهَذَا الَّذِي ذَكَرَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ مَوْجُودٌ فِي الْأَخْبَارِ وَالتَّوَارِيخِ أَمَّا مَا ذَكَرَهُ مِنْ نُزُولِ فَرِيضَةِ الْحَجِّ بَعْدَ الْهِجْرَةِ فَكَمَا قَالَ وَاسْتَدَلَّ أَصْحَابُنَا بِحَدِيثِ كَعْبِ بْنِ عُجْرَةَ عَلَى أَنَّهَا نَزَلَتْ زَمَنَ الْحُدَيْبِيَةِ.
Imam al-Shafi'i (may Allah have mercy on him) said: Hajj was made obligatory upon the Messenger of Allah (peace and blessings be upon him) after the Hijrah. He (peace and blessings be upon him) conquered Makkah in the month of Ramadan and left it in Shawwal, and appointed Attab bin Asid (may Allah be pleased with him) as his deputy there, who organised the Hajj for the Muslims by the order of the Messenger of Allah (peace and blessings be upon him), while he (peace and blessings be upon him) was in Madinah, as were his pure wives (may Allah be pleased with them) and most of the Companions (may Allah be pleased with them), even though he (peace and blessings be upon him) was able to perform Hajj. Then he (peace and blessings be upon him) returned from the expedition of Tabuk and sent Abu Bakr (may Allah be pleased with him), who led the people in Hajj in the ninth year, while the Messenger of Allah (peace and blessings be upon him) remained in Madinah, able to perform Hajj; yet neither he (peace and blessings be upon him), nor his pure wives (may Allah be pleased with them), nor any of his (peace and blessings be upon him) Companions (may Allah be pleased with them) performed Hajj, until he (peace and blessings be upon him) performed Hajj in the tenth year of the Hijrah. From this we infer that the obligation of Hajj is once in a lifetime, from puberty until before death.
The Shaykh said: What Imam al-Shafi'i (may Allah have mercy on him) mentioned is found in the books of reports and histories. As for what he mentioned, that the obligation of Hajj was revealed after the Hijrah, he is correct; our companions have inferred from the narration of Ka'b bin Ujrah (may Allah be pleased with him) that its obligation came at the time of (the Treaty of) Hudaybiyah.
The Shaykh said: What Imam al-Shafi'i (may Allah have mercy on him) mentioned is found in the books of reports and histories. As for what he mentioned, that the obligation of Hajj was revealed after the Hijrah, he is correct; our companions have inferred from the narration of Ka'b bin Ujrah (may Allah be pleased with him) that its obligation came at the time of (the Treaty of) Hudaybiyah.
