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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصيام
Book of Fasting
باب: من رأى عليه القضاء
Chapter: Those who held that a make-up is due from him
Bayhaqi 8371 — Those who held that a make-up is due from him
اُردوEn
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أَنْبَأَ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ الْحَافِظُ قَالَ زُمَيْلُ بْنُ عَبَّاسٍ عَنْ عُرْوَةَ: رَوَى عَنْهُ ابْنُ الْهَادِ لَا يُعْرَفُ لِزُمَيْلٍ سَمَاعٌ مِنْ عُرْوَةَ وَلَا لِابْنِ الْهَادِ مِنْ زُمَيْلٍ وَلَا تَقُومُ بِهِ الْحُجَّةُ سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ، قَالَ الشَّيْخُ: وَرُوِيَ مِنْ أَوْجُهٍ أُخَرَ عَنْ عَائِشَةَ لَا يَصِحُّ شَيْءٌ مِنْ ذَلِكَ قَدْ بَيَّنْتُ ضَعْفَهَا فِي الْخِلَافِيَّاتِ.
Abu Ahmad Abdullah bin Adi al-Hafiz said: Zumayl bin Abbas narrates from Urwah, and Ibn al-Had narrated from him. Zumayl is not known to have heard from Urwah, nor Ibn al-Had from Zumayl, and no proof is established by it. I heard Ibn Hammad mention this from al-Bukhari.
The Shaykh said: It has been narrated through other routes from Sayyidah Aishah (may Allah be pleased with her), and none of them is sound; I have explained their weakness in al-Khilafiyyat.
The Shaykh said: It has been narrated through other routes from Sayyidah Aishah (may Allah be pleased with her), and none of them is sound; I have explained their weakness in al-Khilafiyyat.
