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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصيام
Book of Fasting
باب: من رأى عليه القضاء
Chapter: Those who held that a make-up is due from him
Bayhaqi 8367 — Those who held that a make-up is due from him
اُردوEn
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا ⦗٤٦٥⦘ يَعْقُوبُ بْنُ سُفْيَانَ، ثنا أَبُو بَكْرٍ الْحُمَيْدِيُّ، ثنا سُفْيَانُ قَالَ: سَمِعْتُ الزُّهْرِيَّ يُحَدِّثُ عَنْ عَائِشَةَ، فَذَكَرَ ذَلِكَ الْحَدِيثَ مُرْسَلًا، فَقَالَ سُفْيَانُ: فَقِيلَ لِلزُّهْرِيِّ هُوَ عَنْ عُرْوَةَ، فَقَالَ: لَا، وَكَانَ ذَلِكَ عِنْدَ قِيَامِهِ مِنَ الْمَجْلِسِ وَأُقِيمَتِ الصَّلَاةُ، قَالَ سُفْيَانُ: وَقَدْ كُنْتُ سَمِعْتُ صَالِحَ بْنَ أَبِي الْأَخْضَرِ حَدَّثَنَاهُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ، قَالَ الزُّهْرِيُّ: لَيْسَ هُوَ عَنْ عُرْوَةَ فَظَنَنْتُ أَنَّ صَالِحًا أَتَى مِنْ قَبْلِ الْعَرْضِ، قَالَ أَبُو بَكْرٍ الْحُمَيْدِيُّ: أَخْبَرَنِي غَيْرُ وَاحِدٍ عَنْ مَعْمَرٍ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ: لَوْ كَانَ مِنْ حَدِيثِ عُرْوَةَ مَا نَسِيتُهُ فَهَذَانِ ابْنُ جُرَيْجٍ وَسُفْيَانُ بْنُ عُيَيْنَةَ شَهِدَا عَلَى الزُّهْرِيِّ وَهُمَا شَاهِدَا عَدْلٍ بِأَنَّهُ لَمْ يَسْمَعْهُ مِنْ عُرْوَةَ فَكَيْفَ يَصِحُّ وَصْلُ مَنْ وَصَلَهُ، قَالَ أَبُو عِيسَى التِّرْمِذِيُّ: سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ، فَقَالَ: لَا يَصِحُّ حَدِيثُ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ، وَكَذَلِكَ قَالَ مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ وَاحْتَجَّ بِحِكَايَةِ ابْنِ جُرَيْجٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَبِإِرْسَالِ الْحَدِيثِ عَنِ الزُّهْرِيِّ مِنَ الْأَئِمَّةِ وَقَدْ رُوِيَ عَنْ جُرَيْجِ بْنِ حَازِمٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ، وَجَرِيرُ بْنُ حَازِمٍ وَإِنْ كَانَ مِنَ الثِّقَاتِ فَهُوَ وَاهِمٌ فِيهِ وَقَدْ خَطَّأَهُ فِي ذَلِكَ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَالْمَحْفُوظُ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلًا..
Sufyan said: I heard al-Zuhri narrating from Sayyidah Aishah (may Allah be pleased with her), and he mentioned that hadith as mursal.
Sufyan said: It was said to al-Zuhri: Is it from Urwah? He said: No. That was as he was rising from the gathering and the iqamah for the prayer had been called. Sufyan said: I had heard Salih bin Abi al-Akhdar narrate it to us from al-Zuhri from Urwah, but al-Zuhri said: It is not from Urwah; so I thought that Salih's error came from the method of presentation ('ard). Abu Bakr al-Humaydi said: More than one person informed me from Ma'mar that he said about this hadith: If it were from the hadith of Urwah, I would not have forgotten it.
So these two, Ibn Jurayj and Sufyan bin Uyaynah, bear witness concerning al-Zuhri, and they are two upright witnesses, that he did not hear it from Urwah; so how can the connected version of whoever connected it be sound? Abu Isa al-Tirmidhi said: I asked Muhammad bin Isma'il al-Bukhari about this hadith, and he said: The hadith of al-Zuhri from Urwah from Aishah is not sound. Muhammad bin Yahya al-Dhuhli said the same, citing the account of Ibn Jurayj and Sufyan bin Uyaynah and the imams' narrating the hadith from al-Zuhri as mursal. It has also been narrated from Jarir bin Hazim from Yahya bin Sa'id from Amrah from Aishah; Jarir bin Hazim, though among the trustworthy, erred in it, and Ahmad bin Hanbal and Ali bin al-Madini judged him mistaken in that. The preserved version is from Yahya bin Sa'id from al-Zuhri from Aishah as mursal.
Sufyan said: It was said to al-Zuhri: Is it from Urwah? He said: No. That was as he was rising from the gathering and the iqamah for the prayer had been called. Sufyan said: I had heard Salih bin Abi al-Akhdar narrate it to us from al-Zuhri from Urwah, but al-Zuhri said: It is not from Urwah; so I thought that Salih's error came from the method of presentation ('ard). Abu Bakr al-Humaydi said: More than one person informed me from Ma'mar that he said about this hadith: If it were from the hadith of Urwah, I would not have forgotten it.
So these two, Ibn Jurayj and Sufyan bin Uyaynah, bear witness concerning al-Zuhri, and they are two upright witnesses, that he did not hear it from Urwah; so how can the connected version of whoever connected it be sound? Abu Isa al-Tirmidhi said: I asked Muhammad bin Isma'il al-Bukhari about this hadith, and he said: The hadith of al-Zuhri from Urwah from Aishah is not sound. Muhammad bin Yahya al-Dhuhli said the same, citing the account of Ibn Jurayj and Sufyan bin Uyaynah and the imams' narrating the hadith from al-Zuhri as mursal. It has also been narrated from Jarir bin Hazim from Yahya bin Sa'id from Amrah from Aishah; Jarir bin Hazim, though among the trustworthy, erred in it, and Ahmad bin Hanbal and Ali bin al-Madini judged him mistaken in that. The preserved version is from Yahya bin Sa'id from al-Zuhri from Aishah as mursal.
