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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصيام
Book of Fasting
باب: رواية من روى هذا الحديث مقيدة بوقوع وطئه في صوم رمضان وفيها دلالة على أن هذه القصة غير قصة المظاهر، فإن وطء المظاهر وقع ليلا في القمر
Chapter: The narration of those who reported this hadith specifying that the intercourse took place during the fast of Ramadan, which indicates this incident is different from that of the man who made zihar, whose intercourse took place at night in the moonlight
Bayhaqi 8049 — The narration of those who reported this hadith
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ دَاوُدَ الزَّاهِدُ، أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِ الرَّازِيُّ وَأَنَا سَأَلْتُهُ، ثنا أَحْمَدُ بْنُ صَالِحٍ، ثنا عَنْبَسَةُ بْنُ خَالِدِ بْنِ نَجَادِ بْنِ يَزِيدَ، ابْنُ أَخِي يُونُسَ، ثنا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: أَتَى رَجُلٌ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: يَا رَسُولَ ⦗٣٧٩⦘ اللهِ، هَلَكْتُ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " وَيْحَكَ وَمَا ذَاكَ؟ " قَالَ: إِنِّي وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ فِي رَمَضَانَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " هَلْ تَجِدُ رَقَبَةً تُعْتِقُهَا؟ " قَالَ: لَا، قَالَ: فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ؟ " قَالَ: لَا، قَالَ: " فَهَلْ تَجِدُ طَعَامَ سِتِّينَ مِسْكِينًا؟ " قَالَ: لَا، فَسَكَتَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو هُرَيْرَةَ: فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ أُتِيَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَقٍ فِيهِ تَمْرٌ، فَقَالَ: " أَيْنَ الرَّجُلُ آنِفًا، خُذْ هَذَا فَتَصَدَّقْ بِهِ " قَالَ: عَلَى أَفْقَرَ مِنْ أَهْلِي يَا رَسُولَ اللهِ، وَاللهِ مَا بَيْنَ لَابَتَيْهَا أَهْلُ بَيْتٍ أَفْقَرُ مِنَّا، قَالَ: فَضَحِكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى بَدَتْ أَنْيَابُهُ، ثُمَّ قَالَ: " أَطْعِمْهُ أَهْلَكَ " وَبِمَعْنَاهُ رَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذِئْبٍ، وَعَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ مُسَافِرٍ، وَالنُّعْمَانُ بْنُ رَاشِدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، وَصَالِحُ بْنُ أَبِي الْأَخْضَرِ، وَغَيْرُهُمْ عَنِ الزُّهْرِيِّ وَاتَّفَقَتْ رِوَايَةُ جَمَاعَتِهِمْ، وَرِوَايَةُ مَنْ سَمَّيْنَاهُمْ فِي الْبَابِ قَبْلَهُ عَلَى أَنَّ فِطْرَ الرَّجُلِ وَقَعَ بِجِمَاعٍ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِالْكَفَّارَةِ عَلَى اللَّفْظِ الَّذِي يَقْتَضِي التَّرْتِيبَ، وَرُوِيَ عَنْ عَائِشَةَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللهُ عَنْهُمَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُقَيَّدًا بَالْوَطْءِ فِي رَمَضَانَ نَهَارًا.
Humayd bin Abd al-Rahman bin Awf (may Allah have mercy on him) narrates: I heard Abu Hurayrah (may Allah be pleased with him) say that a man came to him (peace and blessings be upon him) and said: "O Messenger of Allah! I am ruined." He (peace and blessings be upon him) said: "Woe to you! How so?" He said: "I was fasting in Ramadan and had intercourse with my wife." The Messenger of Allah (peace and blessings be upon him) said: "Do you have a slave whom you can free?" He said: "No." He (peace and blessings be upon him) said: "Are you able to fast two consecutive months?" He said: "No." He (peace and blessings be upon him) said: "Do you have the means to feed sixty poor people?" He said: "No." Then he (peace and blessings be upon him) fell silent. Abu Hurayrah (may Allah be pleased with him) said: We were sitting in that state when a basket of dates was brought to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Where is the man who was here just now?" And he said: "Take this and give it in charity." He said: "O Messenger of Allah (peace and blessings be upon him)! To those who are more in need than me? By Allah, there is no one between the two mountains more in need than me." He (peace and blessings be upon him) smiled until his (peace and blessings be upon him) molar teeth became visible. Then he (peace and blessings be upon him) said: "Feed it to your household."
Others also narrated it from al-Zuhri with the same meaning. The narration of all of them, and the narration of those we named in the previous chapter, agree that the man's breaking of the fast occurred through intercourse, and that the Prophet (peace and blessings be upon him) ordered the expiation in wording that requires a fixed order. And it is narrated from Sayyidah Aishah (may Allah be pleased with her) from the Prophet (peace and blessings be upon him), restricted to intercourse during the daytime in Ramadan.
Others also narrated it from al-Zuhri with the same meaning. The narration of all of them, and the narration of those we named in the previous chapter, agree that the man's breaking of the fast occurred through intercourse, and that the Prophet (peace and blessings be upon him) ordered the expiation in wording that requires a fixed order. And it is narrated from Sayyidah Aishah (may Allah be pleased with her) from the Prophet (peace and blessings be upon him), restricted to intercourse during the daytime in Ramadan.
