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Bayhaqi 7616 — Debt and zakah

قَالَ: وَحَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ طَلْحَةَ بْنِ النَّضْرِ، قَالَ: سَمِعْتُ ابْنَ سِيرِينَ يَقُولُ: " كَانُوا لَا يَرْصُدُونَ الثِّمَارَ فِي الدَّيْنِ "، قَالَ: قَالَ ابْنُ سِيرِينَ: " وَيَنْبَغِي لِلْعَيْنِ أَنْ تَرْصُدَ فِي الدَّيْنِ " قَالَ الشَّيْخُ: هَذَا هُوَ مَذْهَبُ الشَّافِعِيِّ فِي الْقَدِيمِ فَرَّقَ فِي ذَلِكَ بَيْنَ الْأَمْوَالِ الظَّاهِرَةِ وَالْأَمْوَالِ الْبَاطِنَةِ.
Talhah bin al-Nadr (may Allah have mercy on him) said: I heard Ibn Sirin (may Allah have mercy on him) say: They did not hold back fruits against debt. He said: Ibn Sirin (may Allah have mercy on him) said: But cash (gold and silver) should be held back against debt.
The Shaykh (may Allah have mercy on him) said: This is the old position of Imam al-Shafi'i (may Allah have mercy on him), in which he distinguished between manifest wealth and hidden wealth.
Hadith Reference السنن الكبرى للبيهقي / كتاب الزكاة / 7616
Hadith Grading محدثین: حسن
Hadith Takhrij «حسن»