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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: ترك الوضوء من مس الفرج بظهر الكف
Chapter: Not performing ablution (wudu) after touching the private part with the back of the hand
Bayhaqi 650 — Not performing ablution (wudu) after touching
اُردوEn
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، ثنا عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، قَالَ: قَالَ مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ: قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ: اجْتَمَعَ سُفْيَانُ وَابْنُ جُرَيْجٍ فَتَذَاكَرَا مَسَّ الذَّكَرِ، فَقَالَ ابْنُ جُرَيْجٍ: " يُتَوَضَّأُ مِنْهُ "، وَقَالَ سُفْيَانُ: " لَا يُتَوَضَّأُ مِنْهُ "، فَقَالَ سُفْيَانُ: " أَرَأَيْتَ لَوْ أَنَّ رَجُلًا أَمْسَكَ بِيَدِهِ مَنِيًّا مَا كَانَ عَلَيْهِ؟ " فَقَالَ ابْنُ جُرَيْجٍ " يَغْسِلُ يَدَهُ " قَالَ: " فَأَيُّهُمَا أَكْبَرُ الْمَنِيُّ أَوْ مَسُّ الذَّكَرِ؟ " فَقَالَ: " مَا أَلْقَاهَا عَلَى لِسَانِكَ إِلَّا الشَّيْطَانُ " قَالَ الشَّيْخُ: وَإِنَّمَا أَرَادَ ابْنُ جُرَيْجٍ أَنَّ السُّنَّةَ لَا تُعَارَضُ بِالْقِيَاسِ، وَذَكَرَ الشَّافِعِيُّ فِي رِوَايَةِ الزَّعْفَرَانِيِّ عَنْهُ أَنَّ الَّذِي قَالَهُ مِنَ الصَّحَابَةِ لَا وُضُوءَ فِيهِ فَإِنَّمَا قَالَهُ بِالرَّأْيِ وَمَنْ أَوْجَبَ الْوُضُوءَ فِيهِ فَلَا يُوجِبُهُ إِلَّا بِالِاتِّبَاعِ.
(a) Sufyan and Ibn Jurayj (may Allah have mercy on them both) met and debated touching the private part. Ibn Jurayj (may Allah have mercy on him) said: Ablution is to be performed because of it; and Sufyan (may Allah have mercy on him) said: Ablution is not to be performed. Sufyan (may Allah have mercy on him) said: Tell me, if a man holds semen in his hand, what is required of him?
Ibn Jurayj (may Allah have mercy on him) said: He should wash his hand. He asked: Which is greater, semen or touching the private part? Ibn Jurayj (may Allah have mercy on him) said: It is Satan who has put this into your heart.
(b) The Shaykh said: What Ibn Jurayj (may Allah have mercy on him) meant is that the Sunnah is not to be set against analogy.
(c) Imam al-Shafi'i (may Allah have mercy on him) mentioned in the narration of al-Za'farani that whoever among the Companions (may Allah be pleased with them) said there is no ablution in it said so from his own opinion, and whoever made ablution obligatory in it did so only by following (the Sunnah).
Ibn Jurayj (may Allah have mercy on him) said: He should wash his hand. He asked: Which is greater, semen or touching the private part? Ibn Jurayj (may Allah have mercy on him) said: It is Satan who has put this into your heart.
(b) The Shaykh said: What Ibn Jurayj (may Allah have mercy on him) meant is that the Sunnah is not to be set against analogy.
(c) Imam al-Shafi'i (may Allah have mercy on him) mentioned in the narration of al-Za'farani that whoever among the Companions (may Allah be pleased with them) said there is no ablution in it said so from his own opinion, and whoever made ablution obligatory in it did so only by following (the Sunnah).
