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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب صلاة العيدين
Book of the Two Eid Prayers
باب: من أباح أن يخطب على منبر أو على راحلة
Chapter: Those who permitted delivering the sermon on a pulpit or on a mount
Bayhaqi 6207 — Those who permitted delivering the sermon on a pulpit
اُردوEn
وَأَخْبَرَنَا أَبُو صَالِحِ بْنُ أَبِي طَاهِرٍ، أنبأ جَدِّي يَحْيَى بْنُ مَنْصُورٍ، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا مُحَمَّدُ بْنُ يَحْيَى، ثنا عَبْدُ الرَّزَّاقِ، فَذَكَرَهُ بِمِثْلِ إِسْنَادِهِ. وَزَادَ: قُلْتُ لِعَطَاءٍ: " زَكَاةُ يَوْمِ الْفِطْرِ؟ " قَالَ: " لَا، وَلَكِنَّهُ صَدَقَةٌ يَتَصَدَّقْنَ بِهَا حِينَئِذٍ، تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ "، قُلْتُ لِعَطَاءٍ: " أَتَرَى حَقًّا عَلَى الْإِمَامِ الْآنَ أَنْ يَأْتِيَ النِّسَاءَ حِينَ يَفْرُغَ فَيُذَكِّرُهُنَّ ". قَالَ: أَيْ لَعَمْرِي، إِنَّ ذَلِكَ لَحَقٌ عَلَيْهِمْ، وَمَا لَهُمْ لَا يَفْعَلُونَ ذَلِكَ؟ ". ⦗٤١٩⦘ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ إِسْحَاقَ بْنِ نَصْرٍ، عَنْ عَبْدِ الرَّزَّاقِ، وَرَوَاهُ مُسْلِمٌ، عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَغَيْرِهِ بِهَذِهِ الزِّيَادَةِ. قَوْلُ ابْنِ عَبَّاسٍ وَجَابِرٍ فِي هَذَا الْحَدِيثِ: " فَلَمَّا فَرَغَ نَزَلَ فَأَتَى النِّسَاءَ "، يَدُلُّ عَلَى أَنَّهُ كَانَ عَلَى مُرْتَفَعٍ فَنَزَلَ. وَرَوَاهُ عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، فَقَالَ فِي ابْتِدَائِهِ: " ثُمَّ قَامَ مُتَوَكِّئًا عَلَى بِلَالٍ فَأَمَرَ بِتَقْوَى اللهِ ثُمَّ ذَكَرَ مُضِيَّهُ إِلَى النِّسَاءِ "، وَلَمْ يَذْكُرْ لَفْظَ النُّزُولِ، وَلَكِنْ فِي حَدِيثِ أَبِي بَكَرَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَهُمْ بِمِنًى يَوْمَ النَّحْرِ عَلَى رَاحِلَتِهِ.
(a) Abd al-Razzaq (may Allah have mercy on him) narrated the like of it, but he says: I said to Ata (may Allah have mercy on him): Was that the charity of Fitr? He said: No, rather the women were giving charity of their own accord; they just kept throwing it in. I said to Ata (may Allah have mercy on him): Is it still binding on the imam now to come to the women and admonish them when he has finished the sermon? He said: By my life! It is indeed a duty upon them, but who knows why they do not do it.
(b) The words of Sayyiduna Ibn Abbas and Sayyiduna Jabir (may Allah be pleased with them) in this hadith, "When he finished, he came down and came to the women," indicate that he (peace and blessings be upon him) was on an elevated place and then came down. Abd al-Malik bin Abi Sulayman narrated it from Ata from Sayyiduna Jabir (may Allah be pleased with him), and said at its beginning: "Then he (peace and blessings be upon him) stood leaning on Sayyiduna Bilal (may Allah be pleased with him) and commanded mindfulness of Allah (taqwa)," then he mentioned his going to the women, and he did not mention the word "came down". However, in the hadith of Sayyiduna Abu Bakrah (may Allah be pleased with him) it is that the Prophet (peace and blessings be upon him) addressed them at Mina on the day of sacrifice while on his mount.
(b) The words of Sayyiduna Ibn Abbas and Sayyiduna Jabir (may Allah be pleased with them) in this hadith, "When he finished, he came down and came to the women," indicate that he (peace and blessings be upon him) was on an elevated place and then came down. Abd al-Malik bin Abi Sulayman narrated it from Ata from Sayyiduna Jabir (may Allah be pleased with him), and said at its beginning: "Then he (peace and blessings be upon him) stood leaning on Sayyiduna Bilal (may Allah be pleased with him) and commanded mindfulness of Allah (taqwa)," then he mentioned his going to the women, and he did not mention the word "came down". However, in the hadith of Sayyiduna Abu Bakrah (may Allah be pleased with him) it is that the Prophet (peace and blessings be upon him) addressed them at Mina on the day of sacrifice while on his mount.
