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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب صلاة العيدين
Book of the Two Eid Prayers
باب: التكبير ليلة الفطر ويوم الفطر وإذا غدا إلى صلاة العيدين
Chapter: The takbir on the night of Eid al-Fitr, on the day of Eid al-Fitr, and when setting out for the Eid prayers
Bayhaqi 6131 — The takbir on the night of Eid al-Fitr, on the day
اُردوEn
وَأَمَّا أَضْعَفُهُمَا فَأَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ الْبَغْدَادِيُّ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ خُنَيْسٍ الدِّمَشْقِيُّ، ثنا مُوسَى بْنُ مُحَمَّدِ بْنِ عَطَاءٍ، ثنا الْوَلِيدُ بْنُ مُحَمَّدٍ، ثنا الزُّهْرِيُّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ: " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُكَبِّرُ يَوْمَ الْفِطْرِ مِنْ حِينِ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْمُصَلَّى ". مُوسَى بْنُ مُحَمَّدِ بْنِ عَطَاءٍ مُنْكَرُ الْحَدِيثِ ضَعِيفٌ، وَالْوَلِيدُ بْنُ مُحَمَّدٍ الْمُقْرِئُ ضَعِيفٌ، لَا يُحْتَجُّ بِرِوَايَةِ أَمْثَالِهِمَا، وَالْحَدِيثُ الْمَحْفُوظُ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ، وَرُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ وَجَمَاعَةٍ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرَضِيَ عَنْهُمْ مِثْلُ مَا رُوِّينَا عَنِ ابْنِ عُمَرَ فِي التَّكْبِيرِ عِنْدَ الْغُدُوِّ إِلَى الْمُصَلَّى.
(a) Abdullah bin Umar (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) used to say the takbir from the time he left his house until he reached the prayer ground.
(b) Ali bin Abi Talib (may Allah be pleased with him) and a group of the Companions narrate the like of what Ibn Umar (may Allah be pleased with them both) narrated, that they used to say the takbir from the morning until reaching the prayer ground.
Musa bin Muhammad bin Ata is munkar al-hadith (his narrations are rejected) and da'if (weak), and al-Walid bin Muhammad al-Muqri is da'if (weak); the narrations of the likes of these two are not taken as proof. The preserved (mahfuz) hadith is from Ibn Umar as his own statement.
(b) Ali bin Abi Talib (may Allah be pleased with him) and a group of the Companions narrate the like of what Ibn Umar (may Allah be pleased with them both) narrated, that they used to say the takbir from the morning until reaching the prayer ground.
Musa bin Muhammad bin Ata is munkar al-hadith (his narrations are rejected) and da'if (weak), and al-Walid bin Muhammad al-Muqri is da'if (weak); the narrations of the likes of these two are not taken as proof. The preserved (mahfuz) hadith is from Ibn Umar as his own statement.
