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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب صلاة الخوف
Book of the Fear Prayer
باب: الرخصة في العلم وما يكون في نسجه قز وقطن أو كتان وكان القطن الغالب
Chapter: The concession for silk borders and for cloth woven of silk with cotton or linen when cotton predominates
Bayhaqi 6084 — The concession for silk borders and for cloth woven
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، وَمُحَمَّدُ بْنُ مُوسَى بْنِ الْفَضْلِ الصَّيْرَفِيُّ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ، ثنا يَعْلَى بْنُ عُبَيْدٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ فِي الْعَلَمِ فِي الثَّوْبِ، فَأَرَادَ أَنْ يَفْتَتِحَ حَدِيثًا ثُمَّ قَالَ: أَخْبَرَنِي هَذَا الرَّجُلُ مِنَ الْقَوْمِ اسْمُهُ عَبْدُ اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، فَقَالَ لَهُ عَطَاءٌ: حَدِّثْ، فَحَدَّثَ بَيْنَ يَدَيْ عَطَاءٍ، قَالَ: أَرْسَلَتْنِي أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلَاثًا: صَوْمَ رَجَبٍ كُلِّهِ، وَمِيثَرَةَ الْأُرْجُوَانِ، وَالْعَلَمَ فِي الثَّوْبِ، فَقَالَ: أَمَّا مَا ذَكَرْتَ مِنْ صَوْمِ رَجَبٍ كُلِّهِ فَكَيْفَ مَنْ صَامَ الْأَبَدَ، وَأَمَّا الْعَلَمُ فِي الثَّوْبِ، فَإِنَّ عُمَرَ حَدَّثَنِي أَنَّهُ سَمَعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ". فَأَخَافُ أَنْ يَكُونَ الْعَلَمُ فِي الثَّوْبِ مِنْ لُبْسِ الْحَرِيرِ، وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ ابْنِ عُمَرَ فَأَرْجُو أَنْ تَرَاهَا"، قَالَ: نَعَمْ، يَعْنِي: فَذَهَبَ إِلَى أَسْمَاءَ فَأَخْبَرَهَا: قَالَ عَبْدُ اللهِ: فَأَخْرَجَتْ إِلَيَّ جُبَّةً مِنْ طَيَالِسَةٍ لَهَا لَبِنَةٌ مِنْ دِيبَاجٍ خِسْرَوانِيٍّ. وَفِي سَمَاعِ مُحَمَّدِ بْنِ مُوسَى: كِسْرَوَانِيٍّ، وَفَرْجَيْهَا مَكْفُوفَيْنِ بِهِ، فَقَالَتْ: " هَذِهِ جُبَّةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، كَانَ يَلْبَسُهَا، فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ، فَلَمَّا قُبِضَتْ قَبَضْتُهَا إِلَيَّ، فَنَحْنُ نَغْسِلُهَا لِلْمَرِيضِ مِنَّا إِذَا اشْتَكَى وَنَسْتَشْفِي بِهَا". أَخْرَجَهُ مُسْلِمٌ فِي الصَّحِيحِ مِنْ وَجْهٍ آخَرَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ.
Abd al-Malik narrates from Ata' concerning embroidery on a garment; he intended to relate a hadith. Then he said: Abdullah, the freed slave of Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her), narrated it. Ata' said: Relate the hadith. So he related the hadith in front of Ata', saying: Sayyidah Asma' bint Abi Bakr (may Allah be pleased with her) sent me to Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), saying: It has reached me that you declare three things unlawful: first, fasting the whole of Rajab; second, the red silk saddle cushion; and third, the embroidered garment. He said: As for what you mentioned of fasting the whole of Rajab, then what of one who fasts perpetually? As for the striped garment, Sayyiduna Umar (may Allah be pleased with him) said that he heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever wears silk in this world will not wear it in the Hereafter." I fear that the (silk) embroidered garment may also count as silk. And about the red saddle cushion he said: This is Ibn Umar's saddle cushion; I hope you will see it. I said: Yes. Then he went to Sayyidah Asma' (may Allah be pleased with her) and informed her. Abdullah said: She brought out a Tayalisi cloak whose collar was of silk and whose sleeves were also of silk. She said: This is the cloak of the Messenger of Allah (peace and blessings be upon him), which he (peace and blessings be upon him) used to wear. When he (peace and blessings be upon him) passed away, this cloak was with Sayyidah Aishah (may Allah be pleased with her), and when she passed away I took it. We would wash it for the sick and seek healing through it.
