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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: ما ورد في نوم الساجد
Chapter: Reports on one who sleeps while prostrating
Bayhaqi 598 — Reports on one who sleeps while prostrating
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، نا يَحْيَى بْنُ أَبِي طَالِبٍ، نا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ، عَنْ عَبْدِ السَّلَامِ بْنِ حَرْبٍ، فَذَكَرَهُ بِإِسْنَادِهِ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَجِبُ الْوضُوءُ عَلَى مَنْ نَامَ جَالِسًا أَوْ قَائِمًا أَوْ سَاجِدًا حَتَّى يَضَعَ جَنْبَهُ، فَإِنَّهُ إِذَا وَضَعَ جَنْبَهُ اسْتَرْخَتْ مَفَاصِلُهُ ". تَفَرَّدَ بِهَذَا الْحَدِيثِ عَلَى هَذَا الْوَجْهِ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو خَالِدٍ الدَّالَانِيُّ، قَالَ أَبُو ⦗١٩٥⦘ عِيسَى التِّرْمِذِيُّ: سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ الْبُخَارِيَّ، عَنْ هَذَا الْحَدِيثِ، فَقَالَ: هَذَا لَا شَيْءٌ، وَرَوَاهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ عَبَّاسٍ، قَوْلَهُ، وَلَمْ يَذْكُرْ فِيهِ أَبَا الْعَالِيَةَ، وَلَا أَعْرِفُ لِأَبِي خَالِدٍ الدَّالَانِيِّ سَمَاعًا، مِنْ قَتَادَةَ، أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرِ بْنُ دَاسَةَ، قَالَ: قَالَ أَبُو دَاودَ السِّجِسْتَانِيُّ، قَوْلُهُ: " الْوُضُوءُ عَلَى مَنْ نَامَ مُضْطَجِعًا ". هُوَ حَدِيثٌ مُنْكَرٌ لَمْ يَرْوِهِ إِلَّا يَزِيدُ الدَّالَانِيُّ، عَنْ قَتَادَةَ. وَقَالَ أَبُو دَاودَ: قَالَ شُعْبَةُ: إِنَّمَا سَمِعَ قَتَادَةُ مِنْ أَبِي الْعَالِيَةِ أَرْبَعَةَ أَحَادِيثَ، حَدِيثَ يُونُسَ بْنِ مَتَى، وَحَدِيثَ ابْنِ عُمَرَ فِي الصَّلَاةِ، وَحَدِيثَ: الْقُضَاةُ ثَلَاثَةٌ، وَحَدِيثَ ابْنِ عَبَّاسٍ. حَدَّثَنِي رِجَالٌ مَرْضِيُّونَ مِنْهُمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ يَعْنِي فِي: لَا صَلَاةَ بَعْدَ الْعَصْرِ قَالَ الشَّيْخُ: وَسَمِعَ أَيْضًا حَدِيثَ ابْنَ عَبَّاسٍ فِيمَا يَقُولُ: عِنْدَ الْكَرْبِ، وَحَدِيثُهُ فِي رُؤْيَةِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ أُسْرِيَ بِهِ مُوسَى، وَغَيْرَهُ. قَالَ أَبُو دَاودَ: وَذَكَرْتُ حَدِيثَ يَزِيدَ الدَّالَانِيِّ لِأَحْمَدَ بْنِ حَنْبَلٍ، فَقَالَ: مَا لِيَزِيدَ الدَّالَانِيِّ يَدْخُلُ عَلَى أَصْحَابِ قَتَادَةَ. قَالَ الشَّيْخُ: يَعْنِي بِهِ أَحْمَدُ مَا ذَكَرَهُ الْبُخَارِيُّ مِنْ أَنَّهُ لَا يُعْرَفُ لِأَبِي خَالِدٍ الدَّالَانِيِّ سَمَاعٌ مِنْ قَتَادَةَ. قَالَ أَبُو دَاودَ: وَرَوَى أَوَّلَهُ جَمَاعَةٌ عَنِ ابْنِ عَبَّاسٍ، لَمْ يذْكُرُوا شَيْئًا مِنْ هَذَا. وَقَالَ عِكْرِمَةُ: كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَحْفُوظًا. وَقَالَتْ عَائِشَةُ رَضِيَ اللهُ عَنْهَا: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَنَامُ عَيْنَايَ، وَلَا يَنَامُ قَلْبِي ".
(a) Abd al-Salam bin Harb narrates with the same chain that the Messenger of Allah (peace and blessings be upon him) said: "Whoever falls asleep sitting, standing or in prostration, ablution is not due upon him until he lays down his side (that is, lies down); when he lays down his side, his joints become relaxed."
Only Yazid bin Abd al-Rahman Abu Khalid al-Dalani narrated this hadith in this form.
(b) Sayyidah Aishah (may Allah be pleased with her) says that the Prophet (peace and blessings be upon him) said: "My eyes sleep, but my heart does not sleep."
(c) Imam Abu Isa al-Tirmidhi (may Allah have mercy on him) says: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) about this hadith, and he said: This is nothing. Sa'id bin Abi Arubah narrated it from Qatadah from Ibn Abbas as his own statement, without mentioning Abu al-Aliyah, and I do not know that Abu Khalid al-Dalani heard anything from Qatadah.
(d) Imam Abu Dawud (may Allah have mercy on him) says that the narrator's words 'ablution is due upon one who sleeps lying down' are munkar (rejected); only Yazid al-Dalani narrated it from Qatadah.
(e) Imam Abu Dawud (may Allah have mercy on him) says that Shu'bah said: Qatadah heard only four hadiths from Abu al-Aliyah: the hadith of Yunus bin Matta, the hadith of Ibn Umar (may Allah be pleased with them both) about the prayer, the hadith 'Judges are of three kinds', and the hadith of Ibn Abbas (may Allah be pleased with them both) 'There is no prayer after Asr'. The Shaykh says: He also heard the narration of Ibn Abbas (may Allah be pleased with them both) about what is to be said at a time of distress, and his narration about the Prophet (peace and blessings be upon him) seeing Musa (peace be upon him) and others on the night of the Night Journey.
(f) Imam Abu Dawud (may Allah have mercy on him) says: I mentioned the hadith of Yazid al-Dalani to Ahmad bin Hanbal, and he said: What business has Yazid al-Dalani intruding among the students of Qatadah? The Shaykh says: By this Ahmad meant what al-Bukhari mentioned, that Abu Khalid al-Dalani is not known to have heard from Qatadah.
Only Yazid bin Abd al-Rahman Abu Khalid al-Dalani narrated this hadith in this form.
(b) Sayyidah Aishah (may Allah be pleased with her) says that the Prophet (peace and blessings be upon him) said: "My eyes sleep, but my heart does not sleep."
(c) Imam Abu Isa al-Tirmidhi (may Allah have mercy on him) says: I asked Muhammad bin Isma'il al-Bukhari (may Allah have mercy on him) about this hadith, and he said: This is nothing. Sa'id bin Abi Arubah narrated it from Qatadah from Ibn Abbas as his own statement, without mentioning Abu al-Aliyah, and I do not know that Abu Khalid al-Dalani heard anything from Qatadah.
(d) Imam Abu Dawud (may Allah have mercy on him) says that the narrator's words 'ablution is due upon one who sleeps lying down' are munkar (rejected); only Yazid al-Dalani narrated it from Qatadah.
(e) Imam Abu Dawud (may Allah have mercy on him) says that Shu'bah said: Qatadah heard only four hadiths from Abu al-Aliyah: the hadith of Yunus bin Matta, the hadith of Ibn Umar (may Allah be pleased with them both) about the prayer, the hadith 'Judges are of three kinds', and the hadith of Ibn Abbas (may Allah be pleased with them both) 'There is no prayer after Asr'. The Shaykh says: He also heard the narration of Ibn Abbas (may Allah be pleased with them both) about what is to be said at a time of distress, and his narration about the Prophet (peace and blessings be upon him) seeing Musa (peace be upon him) and others on the night of the Night Journey.
(f) Imam Abu Dawud (may Allah have mercy on him) says: I mentioned the hadith of Yazid al-Dalani to Ahmad bin Hanbal, and he said: What business has Yazid al-Dalani intruding among the students of Qatadah? The Shaykh says: By this Ahmad meant what al-Bukhari mentioned, that Abu Khalid al-Dalani is not known to have heard from Qatadah.
