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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من أجمع إقامة أربع أتم
Chapter: One who resolved to stay four days prays in full
Bayhaqi 5456 — One who resolved to stay four days prays in full
اُردوEn
" وَوَجَدْنَا عُمَرَ رَضِيَ اللهُ عَنْهُ أَجْلَى الْيَهُودَ مِنْ جَزِيرَةِ الْعَرَبِ وَضَرَبَ لَهُمْ أَجَلًا ثَلَاثًا ". فَرَأَيْنَا ثَلَاثًا مِمَّا يُقِيمُ الْمُسَافِرُ، وَأَرْبَعًا كَأَنَّهَا بِالْمُقِيمِ أَشْبَهُ، لِأَنَّهُ لَوْ كَانَ لِلْمُسَافِرِ أَنْ يُقِيمَ أَكْثَرَ مِنْ ثَلَاثٍ كَانَ شَبِيهًا أَنْ يَأْمُرَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِهِ الْمُهَاجِرَ، وَيَأْذَنَ فِيهِ عُمَرُ رَضِيَ اللهُ عَنْهُ لِلْيَهُودِ. قَالَ الشَّيْخُ: فَأَمَّا الْحَدِيثُ الَّذِي.
"And we found that Umar (may Allah be pleased with him) expelled the Jews from the Arabian Peninsula and set them a time limit of three days." So we considered three (days) to be within what a traveller may stay, while four seem closer to (the stay of) a resident; for if a traveller were allowed to stay more than three, it would have been likely that the Prophet (peace and blessings be upon him) would order the Muhajir to do so, and that Umar (may Allah be pleased with him) would permit it to the Jews.
The Shaykh said: As for the hadith that follows:
The Shaykh said: As for the hadith that follows:
