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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
جماع أبواب صلاة التطوع، وقيام شهر رمضان -- باب: ذكر البيان أن لا فرض في اليوم والليلة من الصلوات أكثر من خمس، وأن الوتر تطوع
Chapters on voluntary prayer and the night prayer of Ramadan -- Chapter: Explanation that no more than five prayers are obligatory in a day and night, and that the witr is voluntary
Bayhaqi 4457 — s on voluntary prayer and the night prayer of Ramadan
اُردوEn
أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا أُسَيْدُ بْنُ عَاصِمٍ، ثنا الْحُسَيْنُ بْنُ حَفْصٍ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَوْتِرُوا يَا أَصْحَابَ الْقُرْآنِ، إِنَّ اللهَ تَعَالَى وِتْرٌ يُحِبُّ الْوِتْرَ " فَقَالَ أَعْرَابِيٌّ: مَا يَقُولُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَ: " لَيْسَ لَكَ وَلَا لِأَصْحَابِكَ " هَكَذَا رَوَاهُ جَمَاعَةٌ، عَنِ الثَّوْرِيِّ، وَيُقَالُ: لَمْ يَسْمَعْهُ الثَّوْرِيُّ مِنْ عَمْرٍو إِنَّمَا سَمِعَهُ عَنْ رَجُلٍ، عَنْ عَمْرٍو، وَرُوِيَ عَنْ عَبْدِ الْمَجِيدِ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنِ الثَّوْرِيِّ، فَذَكَرَ فِيهِ عَبْدَ اللهِ وَلَيْسَ بِمَحْفُوظٍ، وَالْحَدِيثُ مَعَ ذِكْرِ عَبْدِ اللهِ بْنِ مَسْعُودٍ فِيهِ مُنْقَطِعٌ؛ لِأَنَّ أَبَا عُبَيْدَةَ لَمْ يُدْرِكْ أَبَاهُ.
Abu Ubaydah (may Allah have mercy on him) said that the Prophet (peace and blessings be upon him) said: "O people of the Qur'an, pray witr. Indeed Allah Almighty is Witr (One) and He loves witr." A Bedouin said: What did the Prophet (peace and blessings be upon him) say? Abu Ubaydah said: It is neither for you nor for your companions.
A group narrated it in this way from al-Thawri. It is said that al-Thawri did not hear it from Amr; he only heard it from a man, from Amr. It has also been narrated from Abd al-Majid bin Abd al-Aziz bin Abi Rawwad from al-Thawri with Abdullah mentioned in it, and that is not mahfuz (preserved). With the mention of Abdullah bin Mas'ud in it, the hadith is munqati' (broken-chained), because Abu Ubaydah did not meet his father.
A group narrated it in this way from al-Thawri. It is said that al-Thawri did not hear it from Amr; he only heard it from a man, from Amr. It has also been narrated from Abd al-Majid bin Abd al-Aziz bin Abi Rawwad from al-Thawri with Abdullah mentioned in it, and that is not mahfuz (preserved). With the mention of Abdullah bin Mas'ud in it, the hadith is munqati' (broken-chained), because Abu Ubaydah did not meet his father.
