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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ذكر البيان أن هذا النهي مخصوص ببعض الصلوات دون بعض، وأنه يجوز في هذه الساعات كل صلاة لها سبب
Chapter: Explanation that this prohibition applies to some prayers and not others, and that any prayer with a reason is permitted at these times
Bayhaqi 4406 — Explanation that this prohibition applies to some
اُردوEn
وَأَمَّا الَّذِي يُوَافِقُهُ فَفِيمَا، أَخْبَرَنَا أَبُو الْحَسَنِ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا حَفْصُ بْنُ عُمَرَ، ثنا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ قَالَ: " كُنَّا مَعَ عَلِيٍّ رَضِيَ اللهُ عَنْهُ فِي سَفَرٍ فَصَلَّى بِنَا الْعَصْرَ رَكْعَتَيْنِ، ثُمَّ دَخَلَ فُسْطَاطَهُ، وَأَنَا أَنْظُرُ فَصَلَّى رَكْعَتَيْنِ " وَقَدْ حَكَى الشَّافِعِيُّ رَحِمَهُ اللهُ هَذِهِ الْأَحَادِيثَ الثَّلَاثَةَ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، ثُمَّ قَالَ: هَذِهِ أَحَادِيثُ يُخَالِفُ بَعْضُهَا بَعْضًا قَالَ الشَّيْخُ: فَالْوَاجِبُ عَلَيْنَا اتِّبَاعُ مَا لَمْ يَقَعْ فِيهِ الْخِلَافُ، ثُمَّ يَكُونُ مَخْصُوصًا بِمَا لَا سَبَبَ لَهَا مِنَ الصَّلَوَاتِ، وَيَكُونُ مَا لَهَا سَبَبٌ مُسْتَثْنَاةً مِنَ النَّهْيِ بِخَبَرِ أُمِّ سَلَمَةَ وَغَيْرِهَا، وَاللهُ أَعْلَمُ.
Asim bin Damrah (may Allah have mercy on him) said: We were with Sayyiduna Ali (may Allah be pleased with him) on a journey. He led us in the Asr prayer as two rak'ahs and went into his tent, and I was watching; then he prayed two rak'ahs.
Al-Shafi'i (may Allah have mercy on him) related these three hadiths from Ali (may Allah be pleased with him), then said: These are hadiths, some of which contradict others. The Shaykh (may Allah have mercy on him) said: What is obligatory upon us, then, is to follow that in which no disagreement has occurred; then (the prohibition) is restricted to prayers that have no cause, and prayers that have a cause are excepted from the prohibition by the report of Sayyidah Umm Salamah (may Allah be pleased with her) and others. Wallahu a'lam (Allah knows best).
Al-Shafi'i (may Allah have mercy on him) related these three hadiths from Ali (may Allah be pleased with him), then said: These are hadiths, some of which contradict others. The Shaykh (may Allah have mercy on him) said: What is obligatory upon us, then, is to follow that in which no disagreement has occurred; then (the prohibition) is restricted to prayers that have no cause, and prayers that have a cause are excepted from the prohibition by the report of Sayyidah Umm Salamah (may Allah be pleased with her) and others. Wallahu a'lam (Allah knows best).
