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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ذكر البيان أن هذا النهي مخصوص ببعض الصلوات دون بعض، وأنه يجوز في هذه الساعات كل صلاة لها سبب
Chapter: Explanation that this prohibition applies to some prayers and not others, and that any prayer with a reason is permitted at these times
Bayhaqi 4402 — Explanation that this prohibition applies to some
اُردوEn
أنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا عُبَيْدُ اللهِ بْنُ سَعْدٍ، ثنا عَمِّي، ثنا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ رَضِيَ اللهُ عَنْهُ أَنَّهَا حَدَّثَتْهُ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي بَعْدَ الْعَصْرِ وَيَنْهَى عَنْهَا، وَيُوَاصِلُ وَيَنْهَى عَنِ الْوِصَالِ " فَفِي هَذَا، وَفِي بَعْضِ مَا مَضَى إِشَارَةٌ إِلَى اخْتِصَاصِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِاسْتِدَامَةِ هَاتَيْنِ الرَّكْعَتَيْنِ بَعْدَ وُقُوعِ الْقَضَاءِ بِمَا فَعَلَ فِي بَيْتِ أُمِّ سَلَمَةَ، وَقَدْ مَضَى فِي رِوَايَةِ طَاوُسٍ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّهَا قَالَتْ: " إِنَّمَا نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يُتَحَرَّى طُلُوعُ الشَّمْسِ وَغُرُوبُهَا "، وَكَأَنَّهَا لَمَّا رَأَتْهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَثْبَتَهُمَا حَمَلَتِ النَّهْيَ عَلَى هَاتَيْنِ السَّاعَتَيْنِ، وَالنَّهْيُ ثَابِتٌ فِيهِمَا وَقَبْلَهُمَا كَمَا ⦗٦٤٤⦘ مَضَى فَحَمْلُ ذَلِكَ عَلَى اخْتِصَاصِهِ بِذَلِكَ أَوْلَى، وَاللهُ أَعْلَمُ، وَقَدْ رُوِيَ عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا دَلَّ عَلَى جَوَازِهَا إِذَا صَلَّيْتَ الْعَصْرَ فِي أَوَّلِ الْوَقْتِ.
Sayyidah Aishah (may Allah be pleased with her) said that the Prophet (peace and blessings be upon him) himself used to pray two rak'ahs after Asr and used to forbid others from it, and he himself used to observe continuous fasting (sawm al-wisal) and forbade others from continuous fasting.
(b) In this, and in some of what has preceded, there is an indication that continuing these two rak'ahs, after the making-up that took place in the house of Sayyidah Umm Salamah (may Allah be pleased with her), was particular to the Prophet (peace and blessings be upon him). Sayyidah Aishah (may Allah be pleased with her) said that the Prophet (peace and blessings be upon him) forbade "that one should wait for the rising or setting of the sun." (When Sayyidah Aishah (may Allah be pleased with her) saw the constancy of the Prophet (peace and blessings be upon him), she applied it to these two times only, whereas the prohibition is established both at these two times and before them; so the correct view is that this was particular to the Prophet (peace and blessings be upon him), and Allah knows best. And a narration has also been reported from Sayyiduna Ali (may Allah be pleased with him), from the Prophet (peace and blessings be upon him), which indicates that it is permissible if Asr has been prayed at the beginning of its time.)
(b) In this, and in some of what has preceded, there is an indication that continuing these two rak'ahs, after the making-up that took place in the house of Sayyidah Umm Salamah (may Allah be pleased with her), was particular to the Prophet (peace and blessings be upon him). Sayyidah Aishah (may Allah be pleased with her) said that the Prophet (peace and blessings be upon him) forbade "that one should wait for the rising or setting of the sun." (When Sayyidah Aishah (may Allah be pleased with her) saw the constancy of the Prophet (peace and blessings be upon him), she applied it to these two times only, whereas the prohibition is established both at these two times and before them; so the correct view is that this was particular to the Prophet (peace and blessings be upon him), and Allah knows best. And a narration has also been reported from Sayyiduna Ali (may Allah be pleased with him), from the Prophet (peace and blessings be upon him), which indicates that it is permissible if Asr has been prayed at the beginning of its time.)
