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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ما روي في الفرق بين بول الصبي والصبية
Chapter: What is reported on the difference between the urine of a boy and a girl
Bayhaqi 4163 — What is reported on the difference between the urine
اُردوEn
أنبأ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا عَبْدُ اللهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، ثنا عَبْدُ الْوَارِثِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، أَنَّهَا أَبْصَرَتْ أُمَّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا " تَصُبُّ عَلَى بَوْلِ الْغُلَامِ مَا لَمْ يَطْعَمْ فَإِذَا طَعِمَ غَسَلَتْهُ، وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ " وَالْأَحَادِيثُ الْمُسْنَدَةُ فِي الْفَرْقِ بَيْنَ بَوْلِ الْغُلَامِ وَالْجَارِيَةِ فِي هَذَا الْبَابِ إِذَا ضُمَّ بَعْضُهَا إِلَى بَعْضٍ قَوِيتْ وَكَأَنَّهَا لَمْ تَثْبُتْ عِنْدَ الشَّافِعِيِّ رَحِمَهُ اللهُ حِينَ قَالَ: وَلَا يَتَبَيَّنُ لِي فِي بَوْلِ الصَّبِيِّ وَالْجَارِيَةِ فَرْقٌ مِنَ السُّنَّةِ الثَّابِتَةِ، وَإِلَى مِثْلِ ذَلِكَ ذَهَبَ الْبُخَارِيُّ وَمُسْلِمٌ حَيْثُ لَمْ يُودِعَا شَيْئًا مِنْهُا كِتَابَيْهِمَا، إِلَّا أَنَّ الْبُخَارِيَّ اسْتَحْسَنَ حَدِيثَ أَبِي السَّمْحِ وَصَوَّبَ هِشَامًا فِي رَفْعِ حَدِيثِ عَلِيٍّ، وَمَعَ ذَلِكَ فِعْلُ أُمِّ سَلَمَةَ رَضِيَ اللهُ عَنْهَا صَحِيحٌ عَنْهَا مَعَ مَا سَبَقَ مِنَ الْأَحَادِيثِ الثَّابِتَةِ فِي الرَّشِّ عَلَى بَوْلِ الصَّبِيِّ.
Sayyiduna Hasan (may Allah be pleased with him) narrates from his mother that she saw Sayyidah Umm Salamah (may Allah be pleased with her): she would sprinkle water over the urine of a nursing baby boy, and when he started eating food she would wash it, and she used to wash the urine of a baby girl.
The narrated hadiths on the difference between the urine of a baby boy and a baby girl in this chapter become strong when combined with one another. It seems they were not established in the view of Imam al-Shafi'i (may Allah have mercy on him) when he said: "No difference between the urine of a boy and a girl is clear to me from the established Sunnah." Al-Bukhari and Muslim held a similar view, since they did not include any of them in their two books, except that al-Bukhari considered the hadith of Abu al-Samh good and judged Hisham correct in narrating the hadith of Ali as marfu'. Along with that, the practice of Umm Salamah (may Allah be pleased with her) is authentically reported from her, in addition to the established hadiths mentioned earlier on sprinkling over a baby boy's urine.
The narrated hadiths on the difference between the urine of a baby boy and a baby girl in this chapter become strong when combined with one another. It seems they were not established in the view of Imam al-Shafi'i (may Allah have mercy on him) when he said: "No difference between the urine of a boy and a girl is clear to me from the established Sunnah." Al-Bukhari and Muslim held a similar view, since they did not include any of them in their two books, except that al-Bukhari considered the hadith of Abu al-Samh good and judged Hisham correct in narrating the hadith of Ali as marfu'. Along with that, the practice of Umm Salamah (may Allah be pleased with her) is authentically reported from her, in addition to the established hadiths mentioned earlier on sprinkling over a baby boy's urine.
