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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال تسقط القراءة عمن نسي ومن قال: لا تسقط
Chapter: One who said the recitation is waived for one who forgets, and one who said it is not waived
Bayhaqi 3985 — One who said the recitation is waived for one
اُردوEn
أنبأ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو سَعِيدٍ أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثنا عُمَرُ بْنُ حَفْصٍ السَّدُوسِيُّ، ثنا عَاصِمُ بْنُ عَلِيٍّ، ثنا عِكْرِمَةُ بْنُ عَمَّارٍ ح وَأنبأ أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ الْمُقْرِئُ ابْنِ الْحَمَامِيِّ بِبَغْدَادَ أنبأ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ، ثنا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ، ثنا أَبُو عَتَّابٍ، ثنا شُعْبَةُ، ثنا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ، عَنْ عَبْدِ اللهِ بْنِ حَنْظَلَةَ بْنِ الرَّاهِبِ قَالَ: صَلَّى بِنَا عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ الْمَغْرِبَ فَلَمْ يَقْرَأْ فِي الرَّكْعَةِ الْأُولَى شَيْئًا، فَلَمَّا قَامَ فِي الرَّكْعَةِ الثَّانِيَةِ قَرَأَ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ، ثُمَّ عَادَ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ، فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ سَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ " لَفْظُ حَدِيثِ شُعْبَةَ وَفِي رِوَايَةِ عَاصِمِ بْنِ عَلِيٍّ: ثُمَّ مَضَى فَصَلَّى صَلَاتَهُ، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ سَلَّمَ، وَزَادَ عَنْهُ قَوْلَهُ شَيْئًا نَسِيَهَا، وَهَذِهِ الرِّوَايَةُ عَلَى هَذَا الْوَجْهِ تَفَرَّدَ بِهَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ ضَمْضَمِ بْنِ جَوْسٍ وَسَائِرِ الرِّوَايَاتِ أَكْثَرُ وَأَشْهُرُ وَإِنْ كَانَ بَعْضُهَا مُرْسَلًا، وَاللهُ أَعْلَمُ، وَفِي رِوَايَةِ الْحَارِثِ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا قَالَ: إِنِّي صَلَّيْتُ وَلَمْ أَقْرَأْ قَالَ: أَتْمَمْتَ الرُّكُوعَ وَالسُّجُودَ؟ قَالَ: نَعَمْ قَالَ: " تَمَّتْ صَلَاتُكَ " وَهَذَا إِنْ صَحَّ فَمَحْمُولٌ عَلَى تَرْكِ الْجَهْرِ أَوْ قِرَاءَةِ السُّورَةِ بِدَلِيلِ مَا مَضَى مِنَ الْأَخْبَارِ الْمُسْنَدَةِ فِي إِيجَادِ الْقِرَاءَةِ، وَالْحَارِثُ الْأَعْوَرُ لَا يُحْتَجُّ بِهِ.
(a) Abdullah bin Hanzalah bin al-Rahib (may Allah have mercy on him) narrates: Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) led us in the Maghrib prayer and did not recite anything in the first rak'ah. When he stood for the second rak'ah, he recited Surah al-Fatihah and a surah; then he again recited Surah al-Fatihah and another surah. When he had finished his prayer, he performed two prostrations after saying the salam.
(b) In the narration of Asim bin Ali (may Allah have mercy on him): Then he carried on (continued the prayer), and when he had completed the prayer he performed the two prostrations of forgetfulness, then said the salam.
This narration in this form was narrated by Ikrimah bin Ammar alone from Damdam bin Jaws; the other narrations are more numerous and better known, even though some of them are mursal. And Allah knows best.
(c) In the narration of al-Harith (may Allah have mercy on him), it is reported from Sayyiduna Ali (may Allah be pleased with him) that a man said: "I prayed but did not recite in it." He asked: "Did you complete the bowing and the prostrations?" He said: "Yes." Sayyiduna Ali (may Allah be pleased with him) said: "Your prayer is complete."
(d) If this hadith is authentic, it is to be interpreted as referring to omitting the audible recitation or omitting the recitation of a surah other than al-Fatihah; the evidence for this is the earlier hadiths concerning the obligation of recitation that have passed in the preceding pages.
Al-Harith al-A'war is not used as evidence.
(b) In the narration of Asim bin Ali (may Allah have mercy on him): Then he carried on (continued the prayer), and when he had completed the prayer he performed the two prostrations of forgetfulness, then said the salam.
This narration in this form was narrated by Ikrimah bin Ammar alone from Damdam bin Jaws; the other narrations are more numerous and better known, even though some of them are mursal. And Allah knows best.
(c) In the narration of al-Harith (may Allah have mercy on him), it is reported from Sayyiduna Ali (may Allah be pleased with him) that a man said: "I prayed but did not recite in it." He asked: "Did you complete the bowing and the prostrations?" He said: "Yes." Sayyiduna Ali (may Allah be pleased with him) said: "Your prayer is complete."
(d) If this hadith is authentic, it is to be interpreted as referring to omitting the audible recitation or omitting the recitation of a surah other than al-Fatihah; the evidence for this is the earlier hadiths concerning the obligation of recitation that have passed in the preceding pages.
Al-Harith al-A'war is not used as evidence.
