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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال تسقط القراءة عمن نسي ومن قال: لا تسقط
Chapter: One who said the recitation is waived for one who forgets, and one who said it is not waived
Bayhaqi 3983 — One who said the recitation is waived for one
اُردوEn
وَأنبأ أَبُو نَصْرٍ، أنبأ أَبُو مُحَمَّدٍ، أنبأ مُعَاذٌ، ثنا كَامِلٌ، ثنا حَمَّادٌ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، أَنَّ أَبَا مُوسَى الْأَشْعَرِيَّ قَالَ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ: يَا أَمِيرَ الْمُؤْمِنِينَ أَقَرَأْتَ فِي نَفْسِكَ قَالَ: " لَا " فَأَمَرَ الْمُؤَذِّنِينَ فَأَذَّنُوا، وَأَقَامُوا، وَأَعَادَ الصَّلَاةَ بِهِمْ وَهَذِهِ الرِّوَايَاتُ، عَنْ إِبْرَاهِيمَ وَالشَّعْبِيِّ مُرْسَلَةٌ كَمَا قَالَ الشَّافِعِيُّ، وَرِوَايَةُ أَبِي سَلَمَةَ وَإِنْ كَانَتْ مُرْسَلَةً فَهُوَ أَصَحُّ مَرَاسِيلَ، وَحَدِيثُهُ بِالْمَدِينَةِ فِي مَوْضِعِ الْوَاقِعَةِ كَمَا قَالَ الشَّافِعِيُّ: لَا يُنْكِرُهُ أَحَدٌ إِلَّا أَنَّ حَدِيثَ الشَّعْبِيِّ قَدْ أُسْنِدَ مِنْ وَجْهٍ آخَرَ، وَالْإِعَادَةُ أَشْبَهُ بِالسُّنَّةِ فِي وُجُوبِ الْقِرَاءَةِ، وَأَنَّهَا لَا تَسْقُطُ بِالنِّسْيَانِ كَسَائِرِ الْأَرْكَانِ.
(a) Al-Sha'bi (may Allah have mercy on him) narrates that Abu Musa al-Ash'ari (may Allah be pleased with him) said to Umar bin al-Khattab (may Allah be pleased with him): O Commander of the Believers, did you recite inwardly? He said: No. Then he ordered the mu'adhdhins, and they gave the adhan and the iqamah, and he led them in the prayer again.
These narrations from Ibrahim and al-Sha'bi are mursal, as al-Shafi'i said; and the narration of Abu Salamah, even though it is mursal, is the more authentic of the mursal reports, and he narrated it in Madinah, the place where the incident occurred, where, as al-Shafi'i said, no one objected to it. However, the hadith of al-Sha'bi has been narrated with a connected chain through another route.
(b) Repeating the prayer is closer to the Sunnah regarding the obligation of recitation, and recitation, like the other pillars of the prayer, is not waived through forgetfulness.
These narrations from Ibrahim and al-Sha'bi are mursal, as al-Shafi'i said; and the narration of Abu Salamah, even though it is mursal, is the more authentic of the mursal reports, and he narrated it in Madinah, the place where the incident occurred, where, as al-Shafi'i said, no one objected to it. However, the hadith of al-Sha'bi has been narrated with a connected chain through another route.
(b) Repeating the prayer is closer to the Sunnah regarding the obligation of recitation, and recitation, like the other pillars of the prayer, is not waived through forgetfulness.
