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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال تسقط القراءة عمن نسي ومن قال: لا تسقط
Chapter: One who said the recitation is waived for one who forgets, and one who said it is not waived
Bayhaqi 3980 — One who said the recitation is waived for one
اُردوEn
أنبأ أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، وَغَيْرُهُ، قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ الرَّبِيعُ بْنُ سُلَيْمَانَ، أنبأ الشَّافِعِيُّ، أنبأ مَالِكٌ، ح وَأنبأ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ، أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ كَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ فَلَمْ يَقْرَأْ فِيهَا، فَلَمَّا انْصَرَفَ قِيلَ لَهُ: مَا قَرَأْتَ قَالَ: فَكَيْفَ كَانَ الرُّكُوعُ وَالسُّجُودُ؟ قَالُوا: حَسَنًا قَالَ: " فلَا بَأْسَ إِذًا " وَإِلَى هَذَا كَانَ يَذْهَبُ الشَّافِعِيُّ فِي الْقَدِيمِ وَيَرْوِيهِ أَيْضًا عَنْ رَجُلٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ بِمَعْنَى رِوَايَةِ أَبِي سَلَمَةَ وَيُضَعِّفُ مَا رُوِيَ فِي هَذِهِ الْقِصَّةِ عَنِ الشَّعْبِيِّ وَإِبْرَاهِيمَ النَّخَعِيِّ أَنَّ عُمَرَ أَعَادَ الصَّلَاةَ بِأَنَّهُمَا مُرْسَلَتَانِ قَالَ وَأَبُو سَلَمَةَ: يُحَدِّثُهُ بِالْمَدِينَةِ وَعِنْدَ آلِ عُمَرَ لَا يُنْكِرْهُ أَحَدٌ.
(a) Abu Salamah bin Abd al-Rahman (may Allah have mercy on him) narrates that Umar bin al-Khattab (may Allah be pleased with him) was leading the people in the Maghrib prayer and did not recite in it. When he finished the prayer, someone said to him: You did not recite. Umar (may Allah be pleased with him) asked: How were the bowing and the prostrations? They said: Very good. Umar (may Allah be pleased with him) said: Then there is no harm.
(b) Al-Shafi'i (may Allah have mercy on him) held this view in his earlier opinion, and he also narrated it from a man, from Ja'far bin Muhammad, from his father, from Umar (may Allah be pleased with him), with the same meaning as the narration of Abu Salamah. He considered weak what has been narrated in this story from al-Sha'bi and Ibrahim al-Nakha'i (may Allah have mercy on them), that Umar (may Allah be pleased with him) repeated the prayer, because both of those reports are mursal. He said: Abu Salamah used to narrate it in Madinah and in the presence of the family of Umar, and no one objected to it.
(b) Al-Shafi'i (may Allah have mercy on him) held this view in his earlier opinion, and he also narrated it from a man, from Ja'far bin Muhammad, from his father, from Umar (may Allah be pleased with him), with the same meaning as the narration of Abu Salamah. He considered weak what has been narrated in this story from al-Sha'bi and Ibrahim al-Nakha'i (may Allah have mercy on them), that Umar (may Allah be pleased with him) repeated the prayer, because both of those reports are mursal. He said: Abu Salamah used to narrate it in Madinah and in the presence of the family of Umar, and no one objected to it.
