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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: تفريق الوضوء
Chapter: Performing the acts of ablution (wudu) with intervals between them
Bayhaqi 397 — Performing the acts of ablution (wudu) with intervals
اُردوEn
أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ حَسَنٍ الْمِهْرَجَانِيُّ الْفَقِيهُ، ثنا أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ بْنِ بِشْرٍ، ثنا دَاودُ بْنُ الْحُسَيْنِ الْبَيْهَقِيُّ، نا قُتَيْبَةُ بْنُ سَعِيدٍ، نا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ " أَنَّ ابْنَ عُمَرَ تَوَضَّأَ فِي السُّوقِ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا، ثُمَّ دَخَلَ الْمَسْجِدَ فَمَسَحَ عَلَى خُفَّيْهِ بَعْدَ مَا جَفَّ وُضُوءُهُ وَصَلَّى ". وَهَذَا صَحِيحٌ عَنِ ابْنِ عُمَرَ وَمَشْهُورٌ عَنْ قُتَيْبَةَ بِهَذَا اللَّفْظِ، وَكَانَ عَطَاءٌ لَا يَرَى بِتَفْرِيقِ الْوُضُوءِ بَأْسًا، وَهُوَ قَوْلُ الْحَسَنِ وَالنَّخَعِيِّ وَأَصَحُّ قُولَيِ الشَّافِعِيِّ رَضِيَ اللهُ عَنْهُ.
(a) It is narrated from Nafi' that Ibn Umar (may Allah be pleased with them both) performed ablution in the market, washing his hands, face and forearms three times each. Then he entered the mosque and wiped over his leather socks after his ablution had dried, then prayed.
(b) This narration is authentic; its narrator is Ibn Umar (may Allah be pleased with them both), and it is well known from Qutaybah with these words.
(c) Ata, the Successor (may Allah have mercy on him), saw no harm in performing the ablution with breaks between the parts. This is also the view of al-Hasan (may Allah have mercy on him) and al-Nakha'i (may Allah have mercy on him), and it is the more correct of Imam al-Shafi'i's (may Allah have mercy on him) two views.
(b) This narration is authentic; its narrator is Ibn Umar (may Allah be pleased with them both), and it is well known from Qutaybah with these words.
(c) Ata, the Successor (may Allah have mercy on him), saw no harm in performing the ablution with breaks between the parts. This is also the view of al-Hasan (may Allah have mercy on him) and al-Nakha'i (may Allah have mercy on him), and it is the more correct of Imam al-Shafi'i's (may Allah have mercy on him) two views.
