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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من سها فصلى خمسا
Chapter: One who forgot and prayed five
Bayhaqi 3842 — One who forgot and prayed five
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، ثنا الْحَسَنُ بْنُ سُفْيَانَ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ثنا حَفْصٌ، وَأَبُو مُعَاوِيَةَ قَالَا: ثنا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَجَدَ سَجْدَتَيِ السَّهْوِ بَعْدَ السَّلَامِ وَالْكَلَامِ " ⦗٤٨٣⦘ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنِ ابْنِ نُمَيْرٍ قَالَ الشَّافِعِيُّ: وَذَلِكَ أَنَّهُ إِنَّمَا ذَكَرَ السَّهْوَ بَعْدَ الْكَلَامِ فَسَأَلَ، فَلَمَّا اسْتَيْقَنَ أَنَّهُ قَدْ سَهَا سَجَدَ سَجْدَتَيِ السَّهْوِ قَالَ الشَّيْخُ: وَذَلِكَ بَيِّنٌ فِي حَدِيثِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ النَّخَعِيِّ، ثُمَّ فِي رِوَايَةِ إِبْرَاهِيمَ بْنِ سُوَيْدٍ النَّخَعِيِّ، عَنْ عَلْقَمَةَ ثُمَّ فِي رِوَايَةِ الْأَسْوَدِ، عَنْ عَبْدِ اللهِ.
(a) It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) performed the two prostrations of forgetfulness after the salam and after speaking.
(b) Imam al-Shafi'i (may Allah have mercy on him) said: This is because the Messenger of Allah (peace and blessings be upon him) remembered the forgetfulness only after he had spoken. When he (peace and blessings be upon him) became certain that he had indeed forgotten, he performed the two prostrations of forgetfulness.
(c) The Shaykh (may Allah have mercy on him) said: This is clear in the hadith of al-Hakam bin Utaybah (may Allah have mercy on him), which he narrates from Ibrahim bin Yazid al-Nakha'i (may Allah have mercy on him), then in the narration of Ibrahim bin Suwayd al-Nakha'i (may Allah have mercy on him) from Alqamah (may Allah have mercy on him), and then in the narration of al-Aswad (may Allah have mercy on him) from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
(b) Imam al-Shafi'i (may Allah have mercy on him) said: This is because the Messenger of Allah (peace and blessings be upon him) remembered the forgetfulness only after he had spoken. When he (peace and blessings be upon him) became certain that he had indeed forgotten, he performed the two prostrations of forgetfulness.
(c) The Shaykh (may Allah have mercy on him) said: This is clear in the hadith of al-Hakam bin Utaybah (may Allah have mercy on him), which he narrates from Ibrahim bin Yazid al-Nakha'i (may Allah have mercy on him), then in the narration of Ibrahim bin Suwayd al-Nakha'i (may Allah have mercy on him) from Alqamah (may Allah have mercy on him), and then in the narration of al-Aswad (may Allah have mercy on him) from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
