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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال لا يسجد المستمع إذا لم يسجد القارئ
Chapter: One who said the listener does not prostrate if the reciter does not prostrate
Bayhaqi 3770 — One who said the listener does not prostrate
اُردوEn
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ هِشَامُ بْنُ سَعْدٍ، وَحَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ قَالَ: بَلَغَنِي أَنَّ رَجُلًا قَرَأَ بِآيَةٍ مِنَ الْقُرْآنِ فِيهَا سَجْدَةٌ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَجَدَ الرَّجُلُ وَسَجَدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَعَهُ، ثُمَّ قَرَأَ آخَرُ آيَةً فِيهَا سَجْدَةٌ، وَهُوَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَانْتَظَرَ الرَّجُلُ أَنْ يَسْجُدَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَسْجُدْ، فَقَالَ الرَّجُلُ: يَا رَسُولَ اللهِ، قَرَأْتُ السَّجْدَةَ فَلَمْ تَسْجُدْ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " كُنْتَ إِمَامًا فَلَوْ سَجَدْتَ سَجَدْتُ مَعَكَ " وَقَدْ رَوَاهُ الشَّافِعِيُّ رَحِمَهُ اللهُ، وَقَالَ: إِنِّي لَأَحْسَبُهُ زَيْدَ بْنَ ثَابِتٍ؛ لِأَنَّهُ يُحْكَى أَنَّهُ قَرَأَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَمْ يَسْجُدْ، وَإِنَّمَا رَوَى الْحَدِيثَيْنِ مَعًا عَطَاءُ بْنُ يَسَارٍ قَالَ الشَّيْخُ رَحِمًهُ اللهُ: فهَذَا الَّذِي ذَكَرَهُ الشَّافِعِيُّ رَحِمَهُ اللهُ مُحْتَمَلٌ وَقَدْ رَوَاهُ إِسْحَاقُ بْنُ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ مَوْصُولًا، وَإِسْحَاقُ ضَعِيفٌ وَرُوِيَ عَنِ الْأَوْزَاعِيِّ، عَنْ قُرَّةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، وَهُوَ أَيْضًا ⦗٤٦٠⦘ ضَعِيفٌ وَالْمَحْفُوظُ مِنْ حَدِيثِ عَطَاءِ بْنِ يَسَارٍ مُرْسَلٌ، وَحَدِيثُهُ عَنْ زَيْدِ بْنِ ثَابِتٍ مَوْصُولٌ مُخْتَصَرٌ، وَاللهُ تَعَالَى أَعْلَمُ.
(a) Ata bin Yasar (may Allah have mercy on him) said: It reached me that a man recited a verse of prostration in the presence of the Messenger of Allah (peace and blessings be upon him) and prostrated, so the Prophet (peace and blessings be upon him) also prostrated with him. Then another man recited a verse of prostration, and he too was with the Prophet (peace and blessings be upon him); he waited for the Prophet (peace and blessings be upon him) to prostrate, but he did not prostrate. So he said: O Messenger of Allah (peace and blessings be upon him)! I recited a verse of prostration and you did not prostrate? The Messenger of Allah (peace and blessings be upon him) said: "You were the imam; had you prostrated, I would have prostrated with you."
(b) Imam al-Shafi'i (may Allah have mercy on him) also narrated this report and said: I think that he was Sayyiduna Zayd bin Thabit (may Allah be pleased with him), because it is he who narrates that he recited in the presence of the Prophet (peace and blessings be upon him) and he did not prostrate, and also because the one who narrated both hadiths is Ata bin Yasar (may Allah have mercy on him).
(c) Imam al-Bayhaqi (may Allah have mercy on him) said: What Imam al-Shafi'i (may Allah have mercy on him) mentioned is possible.
Ishaq bin Abdullah bin Abi Farwah narrated it from Zayd bin Aslam, from Ata bin Yasar, from Abu Hurayrah, as connected (mawsul), and Ishaq is da'if (weak). It was also narrated from al-Awza'i, from Qurrah, from al-Zuhri, from Abu Salamah, from Abu Hurayrah, and that too is weak. What is preserved of Ata bin Yasar's hadith is mursal, and his hadith from Zayd bin Thabit is connected (mawsul) and abridged. And Allah Almighty knows best.
(b) Imam al-Shafi'i (may Allah have mercy on him) also narrated this report and said: I think that he was Sayyiduna Zayd bin Thabit (may Allah be pleased with him), because it is he who narrates that he recited in the presence of the Prophet (peace and blessings be upon him) and he did not prostrate, and also because the one who narrated both hadiths is Ata bin Yasar (may Allah have mercy on him).
(c) Imam al-Bayhaqi (may Allah have mercy on him) said: What Imam al-Shafi'i (may Allah have mercy on him) mentioned is possible.
Ishaq bin Abdullah bin Abi Farwah narrated it from Zayd bin Aslam, from Ata bin Yasar, from Abu Hurayrah, as connected (mawsul), and Ishaq is da'if (weak). It was also narrated from al-Awza'i, from Qurrah, from al-Zuhri, from Abu Salamah, from Abu Hurayrah, and that too is weak. What is preserved of Ata bin Yasar's hadith is mursal, and his hadith from Zayd bin Thabit is connected (mawsul) and abridged. And Allah Almighty knows best.
