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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: قراءة من قرأ وأرجلكم نصبا وأن الأمر رجع إلى الغسل وأن من قرأها خفضا فإنما هو للمجاورة
Chapter: The reading of those who read wa arjulakum in the accusative, that the command refers back to washing, and that those who read it in the genitive did so only because of proximity
Bayhaqi 340 — The reading of those who read wa arjulakum
اُردوEn
أنبأ الْفَقِيهُ أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ الْحَارِثِ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا إِبْرَاهِيمُ بْنُ حَمَّادٍ، ثنا الْعَبَّاسُ بْنُ يَزِيدَ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ: أنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ أَرْسَلَهُ إِلَى الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ لِيَسْأَلَهَا عَنْ وُضُوءِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ الْحَدِيثَ فِي صِفَةِ وُضُوءِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَفِيهِ قَالَتْ: ثُمَّ غَسَلَ رِجْلَيْهِ. قَالَتْ: وَقَدْ أَتَانِي ابْنُ عَمٍّ لَكَ تَعْنِي ابْنَ عَبَّاسٍ فَأَخْبَرْتُهُ، فَقَالَ: مَا أَجِدُ فِي الْكِتَابِ إِلَّا غَسْلَتَيْنِ وَمَسْحَتَيْنِ. فَهَذَا إِنْ صَحَّ فَيُحْتَمَلُ أَنَّ ابْنَ عَبَّاسٍ كَانَ يَرَى الْقِرَاءَةَ بِالْخَفْضِ، وَأَنَّهَا تَقْتَضِي الْمَسْحَ، ثُمَّ لَمَّا بَلَغَهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَعَّدَ عَلَى تَرْكِ غَسْلِهِمَا أَوْ تَرْكِ شَيْءٍ مِنْهُمَا ذَهَبَ إِلَى وُجُوبِ غَسْلِهِمَا، وَقَرَأَهَا نَصْبًا. وَقَدْ رُوِّينَا عَنْهُ أَنَّهُ قَرَأَهَا نَصْبًا.
Abdullah bin Muhammad bin Aqil narrates that Ali bin al-Husayn (may Allah be pleased with him) sent him to Rubayyi' bint Mu'awwidh (may Allah be pleased with her) to ask her about the (manner of) ablution of the Messenger of Allah (peace and blessings be upon him). She narrated the hadith about the manner of ablution of the Prophet (peace and blessings be upon him), in which it says that he (peace and blessings be upon him) washed his feet. She says: Ibn Abbas (may Allah be pleased with them both) came to me and I narrated the hadith to him, and he said: I find in the Book (the Qur'an) only two washings and two wipings.
If this is authentic, it is possible that Ibn Abbas (may Allah be pleased with them both) took the reading to be in the genitive, which requires wiping. When it reached Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had warned the one who did not wash them, or who left any part of them (unwashed), Ibn Abbas (may Allah be pleased with them both) then held washing the feet to be obligatory and recited the verse in the accusative. The accusative reading has also been narrated from Ibn Abbas (may Allah be pleased with them both).
If this is authentic, it is possible that Ibn Abbas (may Allah be pleased with them both) took the reading to be in the genitive, which requires wiping. When it reached Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) had warned the one who did not wash them, or who left any part of them (unwashed), Ibn Abbas (may Allah be pleased with them both) then held washing the feet to be obligatory and recited the verse in the accusative. The accusative reading has also been narrated from Ibn Abbas (may Allah be pleased with them both).
