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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من قال يبني من سبقه الحدث على ما مضى من صلاته
Chapter: Those who said one whose wudu breaks builds on what he has already prayed
Bayhaqi 3386 — Those who said one whose wudu breaks builds
اُردوEn
أَخْبَرَنَا الْحَسَنُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ شَاذَانَ بِبَغْدَادَ أنبأ حَمْزَةُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ، ثنا عَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، ثنا عُبَيْدُ اللهِ بْنُ مُوسَى، أنبأ إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ أَنَّهُ قَالَ: " أَيُّمَا رَجُلٍ دَخَلَ فِي الصَّلَاةِ فَأَصَابَهُ رِزٌّ فِي بَطْنِهِ أَوْ قَيْءٌ أَوْ رُعَافٌ فَخَشِيَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيَجْعَلْ يَدَهُ عَلَى أَنْفِهِ فَإِنْ كَانَ يُرِيدُ أَنْ يَعْتَدَّ بِمَا قَدْ مَضَى فَلَا يَتَكَلَّمْ حَتَّى يَتَوَضَّأَ ثُمَّ يُتِمَّ مَا بَقِيَ فَإِنْ تَكَلَّمَ فَلْيَسْتَقْبِلْ، وَإِنْ كَانَ قَدْ تَشَهَّدَ وَخَافَ أَنْ يُحْدِثَ قَبْلَ أَنْ يُسَلِّمَ الْإِمَامُ فَلْيُسَلِّمْ فَقَدْ تَمَّتْ صَلَاتُهُ وَرَوَاهُ الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ بِبَعْضِ مَعْنَاهُ وَالْحَارِثُ الْأَعْوَرُ ضَعِيفٌ وَعَاصِمُ بْنُ ضَمْرَةَ غَيْرُ قَوِيٍّ وَرُوِيَ مِنْ وَجْهٍ ثَالِثٍ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ وَفِيهِ أَيْضًا ضَعْفٌ، وَاللهُ أَعْلَمُ.
Sayyiduna Ali (may Allah be pleased with him) said: "Whoever is praying and feels a disturbance in his stomach, or vomits, or has a nosebleed, and fears that he will lose his ablution before the imam gives the salam, should place his hand on his nose (and leave). Then, after performing ablution, if he wishes he may continue on the same prayer provided he has not spoken, that is, he does not repeat what has already passed. Then he should complete the rest of the prayer, and if he has spoken in the meantime, he should start afresh. And if he has already sat for the tashahhud and fears that his ablution will be broken before the imam gives the salam, he should give the salam (beforehand); his prayer is complete."
Al-Harith al-A'war is da'if (weak), and Asim bin Damrah is not strong. It has also been narrated from Ali (may Allah be pleased with him) through a third route, and there is weakness in it too. And Allah knows best.
Al-Harith al-A'war is da'if (weak), and Asim bin Damrah is not strong. It has also been narrated from Ali (may Allah be pleased with him) through a third route, and there is weakness in it too. And Allah knows best.
