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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: ما جاء في النفخ في موضع السجود
Chapter: Reports on blowing on the place of prostration
Bayhaqi 3362 — Reports on blowing on the place of prostration
اُردوEn
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا مُوسَى بْنُ إِسْمَاعِيلَ، ثنا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ صَلَاةَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: ثُمَّ نَفَخَ فِي آخِرِ سُجُودِهِ، فَقَالَ: " أُفْ أُفْ " ثُمَّ قَالَ: " رَبِّ أَلَمْ تَعِدْنِي أَلَّا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ، أَلَمْ تَعِدْنِي أَنْ لَا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ " فَفَرَغَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ صَلَاتِهِ وَقَدِ امَّحَصَتِ الشَّمْسُ قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَالَّذِي يُشْبِهُ أَنْ يَكُونَ هَذَا نَفْخًا يُشْبِهُ الْغَطِيطَ، وَذَلِكَ لَمَّا عُرِضَ عَلَيْهِ مِنْ تَعْذِيبِ بَعْضِ مَنْ وَجَبَ عَلَيْهِ الْعَذَابُ، فَلَيْسَ غَيْرُهُ فِي التَّأْفِيفِ فِي الصَّلَاةِ كَهُوَ بِأَبِي هُوَ وَأُمِّي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا لَمْ يَكُنْ كَهُوَ فِي رُؤْيَةِ مَا رَأَى مِنْ تَعْذِيبِهِمْ. وَقَدْ رَوَاهُ عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، عَنْ عَطَاءٍ فَقَالَ: " وَجَعَلَ يَنْفُخُ فِي آخِرِ سُجُودِهِ مِنَ الرَّكْعَةِ الثَّانِيَةِ وَيَبْكِي وَلَمْ يَذْكُرِ التَّأْفِيفَ، وَرَوَاهُ أَبُو إِسْحَاقَ، عَنِ السَّائِبِ بْنِ مَالِكٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو فَذَكَرَ النَّفْخَ دُونَ التَّأْفِيفِ وَزَعَمَ أَبُو سُلَيْمَانَ الْخَطَّابِيُّ رَحِمَهُ اللهُ أَنَّ قَوْلَهُ أُفْ لَا يَكُونُ كَلَامًا حَتَّى يُشَدِّدَ الْفَاءَ فَتَكُونَ ثَلَاثَةَ أَحْرُفٍ مِنَ التَّأْفِيفِ قَالَ: وَالنَّافِخُ لَا يُخْرِجُ الْفَاءَ فِي نَفْخِهِ مُشَدَّدَةً وَلَا يَكَادُ يُخْرِجَهَا فَاءً صَادِقَةً مِنْ مَخْرَجِهَا.
Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) narrates that the sun was eclipsed in the time of the Messenger of Allah (peace and blessings be upon him). Then he described the prayer of the Prophet (peace and blessings be upon him): then he (peace and blessings be upon him) blew after the last prostrations and said: "Uff, uff." Then he said: "O my Lord, did You not promise me that You would not punish them while I am among them? Did You not promise that You would not punish them while they seek forgiveness?" When the Messenger of Allah (peace and blessings be upon him) finished the prayer, the sun had cleared.
Imam al-Bayhaqi (may Allah have mercy on him) says: What seems most likely is that this blowing resembled the sound of snoring, and that was because there was presented to him the punishment of some of those upon whom punishment had become due. So no one else is like him (peace and blessings be upon him) in saying "uff" in prayer, may my father and mother be ransomed for him, just as no one else was like him in seeing what he saw of their punishment.
Abd al-Aziz bin Abd al-Samad narrates from Ata' that in the last prostration of the second rak'ah he (peace and blessings be upon him) began to blow, that is, he was breathing heavily, and he (peace and blessings be upon him) was weeping. He did not mention "uff, uff".
Abu Ishaq narrates from al-Sa'ib bin Malik, from Abdullah bin Amr (may Allah be pleased with them both), and he mentioned nafkh (blowing) instead of ta'fif (saying "uff").
Abu Sulayman al-Khattabi (may Allah have mercy on him) held that "uff" is not speech unless the fa' is doubled, in which case it becomes three letters, from ta'fif. He said that one who blows does not produce a doubled fa' in his breath, nor can he pronounce the fa' properly from its point of articulation.
Imam al-Bayhaqi (may Allah have mercy on him) says: What seems most likely is that this blowing resembled the sound of snoring, and that was because there was presented to him the punishment of some of those upon whom punishment had become due. So no one else is like him (peace and blessings be upon him) in saying "uff" in prayer, may my father and mother be ransomed for him, just as no one else was like him in seeing what he saw of their punishment.
Abd al-Aziz bin Abd al-Samad narrates from Ata' that in the last prostration of the second rak'ah he (peace and blessings be upon him) began to blow, that is, he was breathing heavily, and he (peace and blessings be upon him) was weeping. He did not mention "uff, uff".
Abu Ishaq narrates from al-Sa'ib bin Malik, from Abdullah bin Amr (may Allah be pleased with them both), and he mentioned nafkh (blowing) instead of ta'fif (saying "uff").
Abu Sulayman al-Khattabi (may Allah have mercy on him) held that "uff" is not speech unless the fa' is doubled, in which case it becomes three letters, from ta'fif. He said that one who blows does not produce a doubled fa' in his breath, nor can he pronounce the fa' properly from its point of articulation.
