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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الدليل على أنه لم يترك أصل القنوت في صلاة الصبح إنما ترك الدعاء لقوم أو على قوم آخرين بأسمائهم وقبائلهم
Chapter: Evidence that he did not leave qunut itself in the Fajr prayer, but only left supplicating for or against people by their names and tribes
Bayhaqi 3119 — Evidence that he did not leave qunut itself in the Fajr
اُردوEn
أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنبأ أَبُو أَحْمَدَ الْحَافِظُ، أنبأ أَبُو الْقَاسِمِ عَبْدُ اللهِ بْنُ ⦗٢٩٢⦘ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ الْبَغَوِيُّ بِبَغْدَادَ ثنا عَلِيٌّ يَعْنِي ابْنَ الْجَعْدِ، أنبأ شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ: سَمِعْتُ ابْنَ أَبِي لَيْلَى يُحَدِّثُ عَنِ الْبَرَاءِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " كَانَ يَقْنُتُ فِي الصُّبْحِ " قَالَ عَمْرٌو: فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ، فَقَالَ: لَمْ يَكُنْ كَأَصْحَابِ عَبْدِ اللهِ كَانَ صَاحِبَ مِرَاءٍ قَالَ: فَرَجَعْتُ فَتَرَكَتُ الْقُنُوتَ، فَقَالَ أَهْلُ الْمَسْجِدِ: تَاللهِ مَا رَأَيْنَا كَالْيَوْمِ قَطُّ شَيْئًا لَمْ يَزَلْ فِي مَسْجِدِنَا، قَالَ: فَرَجَعْتُ إِلَى الْقُنُوتِ فَبَلَغَ ذَلِكَ إِبْرَاهِيمَ فَلَقِيَنِي، فَقَالَ: هَذَا مَغْلُوبٌ عَلَى صَلَاتِهِ قَالَ الشَّيْخُ: وَهَذَا مِنْ إِبْرَاهِيمَ النَّخَعِيِّ رَحِمَنَا اللهُ وَإِيَّاهُ غَيْرُ مَرَضِيٍّ لَيْسَ كُلُّ عِلْمٍ لَا يُوجَدُ عِنْدَ أَصْحَابِ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ، وَوُجِدَ عِنْدَ غَيْرَهِ لَا يُؤْخَذُ بِهِ بَلْ يُؤْخَذُ بِهِ إِذَا كَانَ أَعْلَى مِنْ أَصْحَابِ عَبْدِ اللهِ، وَكَانَ الرَّاوِي ثِقَةً وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى ثِقَةٌ، وَقَدْ أَخْبَرَ عَمْرُو بْنُ مُرَّةَ، عَنْ أَهْلِ الْمَسْجِدِ أَنَّهُ لَمْ يَزَلْ فِي مَسْجِدِهِمْ وَرُوِّينَا عَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللهُ عَنْهُ مِنْ وَجْهٍ آخَرَ أَنَّهُ قَنَتَ فِي صَلَاةِ الْفَجْرِ.
(a) Amr bin Murrah says: I heard Ibn Abi Layla narrate from Sayyiduna al-Bara' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite qunut in the morning prayer.
Amr says: I mentioned this to Ibrahim al-Nakha'i (may Allah have mercy on him), and he said: He is not like the students of Abdullah bin Mas'ud (may Allah be pleased with him); he was a man given to disputation. He says: I went back and abandoned qunut. Then the people of the mosque said: By Allah, we do not see in the mosque what has always been done in our mosque. He says: So I resumed qunut. This reached Ibrahim al-Nakha'i (may Allah have mercy on him), and he met me and said: This man is overpowered in his own prayer.
(b) Shaykh al-Bayhaqi (may Allah have mercy on him) says: This (stance) of Ibrahim al-Nakha'i (may Allah have mercy on him) is not approved. Knowledge is not such that whatever is not found with the students of Abdullah bin Mas'ud (may Allah be pleased with him), but is found with others, is not to be taken; rather, it is taken if it comes from one of higher standing than the students of Abdullah bin Mas'ud (may Allah be pleased with him) and the narrator is trustworthy, and Abd al-Rahman bin Abi Layla is a trustworthy (thiqah) narrator.
Amr bin Murrah reported about the people of the mosque that this practice (of observing qunut) had always continued in their mosque.
Likewise, a narration of Sayyiduna al-Bara' (may Allah be pleased with him) has reached us through another chain, that he recited qunut in the Fajr prayer.
Amr says: I mentioned this to Ibrahim al-Nakha'i (may Allah have mercy on him), and he said: He is not like the students of Abdullah bin Mas'ud (may Allah be pleased with him); he was a man given to disputation. He says: I went back and abandoned qunut. Then the people of the mosque said: By Allah, we do not see in the mosque what has always been done in our mosque. He says: So I resumed qunut. This reached Ibrahim al-Nakha'i (may Allah have mercy on him), and he met me and said: This man is overpowered in his own prayer.
(b) Shaykh al-Bayhaqi (may Allah have mercy on him) says: This (stance) of Ibrahim al-Nakha'i (may Allah have mercy on him) is not approved. Knowledge is not such that whatever is not found with the students of Abdullah bin Mas'ud (may Allah be pleased with him), but is found with others, is not to be taken; rather, it is taken if it comes from one of higher standing than the students of Abdullah bin Mas'ud (may Allah be pleased with him) and the narrator is trustworthy, and Abd al-Rahman bin Abi Layla is a trustworthy (thiqah) narrator.
Amr bin Murrah reported about the people of the mosque that this practice (of observing qunut) had always continued in their mosque.
Likewise, a narration of Sayyiduna al-Bara' (may Allah be pleased with him) has reached us through another chain, that he recited qunut in the Fajr prayer.
