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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: التكرار في مسح الرأس
Chapter: Wiping the head repeatedly
Bayhaqi 292 — Wiping the head repeatedly
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو الْحَسَنِ بْنُ مَنْصُورٍ، ثنا هَارُونُ بْنُ يُوسُفَ، ⦗١٠٣⦘ ثنا ابْنُ أَبِي عُمَرَ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، قَالَ: تَوَضَّأَ عُثْمَانُ عَلَى الْمَقَاعِدِ ثَلَاثًا. وَقَالَ: هَكَذَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ. ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " مَا مِنْ رَجُلٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ، ثُمَّ يُصَلِّي إِلَّا غَفَرَ اللهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى حَتَّى يُصَلِّيَهَا ". رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنِ ابْنِ أَبِي عَمْرٍو. وَعَلَى هَذَا اعْتَمَدَ الشَّافِعِيُّ فِي تَكْرَارِ الْمَسْحِ. وَهَذِهِ رِوَايَةٌ مُطْلَقَةٌ، وَالرِّوَايَاتُ الثَّابِتَةُ الْمُفَسِّرَةُ عَنْ حُمْرَانَ تَدُلُّ عَلَى أَنَّ التَّكْرَارَ وَقَعَ فِيمَا عَدَا الرَّأْسِ مِنَ الْأَعْضَاءِ، وَأَنَّهُ مَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ بَكْرٍ، قَالَ: قَالَ أَبُو دَاوُدَ السِّجِسْتَانِيُّ أَحَادِيثُ عُثْمَانَ الصِّحَاحُ كُلُّهَا تَدُلُّ عَلَى مَسْحِ الرَّأْسِ أَنَّهُ مَرَّةً، فَإِنَّهُمْ ذَكَرُوا الْوُضُوءَ ثَلَاثًا، وَقَالُوا فِيهَا: وَمَسَحَ بِرَأْسِهِ، وَلَمْ يَذْكُرُوا عَدَدًا كَمَا ذَكَرُوا فِي غَيْرِهِ. قَالَ الشَّيْخُ: وَقَدْ رُوِيَ مِنْ أَوْجُهٍ غَرِيبَةٍ عَنْ عُثْمَانَ رَضِيَ اللهُ عَنْهُ ذِكْرُ التَّكْرَارِ فِي مَسْحِ الرَّأْسِ إِلَّا أَنَّهَا مَعَ خِلَافِ الْحُفَّاظِ الثِّقَاتِ لَيْسَتْ بِحُجَّةٍ عِنْدَ أَهْلِ الْمَعْرِفَةِ، وَإِنْ كَانَ بَعْضُ أَصْحَابِنَا يَحْتَجُّ بِهَا.
It is narrated from Humran (may Allah have mercy on him) that Sayyiduna Uthman (may Allah be pleased with him) performed ablution three times at the place of sitting (al-Maqa'id) and said: This is how I saw the Messenger of Allah (peace and blessings be upon him) perform ablution, and I heard the Messenger of Allah (peace and blessings be upon him) say: "Whoever performs ablution well and then prays, Allah Almighty forgives him (the sins) between it and the next prayer, until he performs that prayer."
(b) Imam al-Shafi'i (may Allah have mercy on him) took this hadith as evidence for repeating the wiping. This narration is unqualified, while the explanatory narrations are those whose narrator is Humran (may Allah have mercy on him); in them repetition is mentioned for the limbs other than the head.
(c) Imam Abu Dawud al-Sijistani (may Allah have mercy on him) said: All the authentic narrations of Sayyiduna Uthman (may Allah be pleased with him) indicate that the wiping of the head is once, for they mentioned the ablution as three times each, and said in them: 'and he wiped his head', without mentioning a number as they did for the other limbs.
(d) The Shaykh (may Allah have mercy on him) said: In narrations reported from Sayyiduna Uthman (may Allah be pleased with him) through gharib (unusual) chains, repetition of the wiping is mentioned; but these narrations contradict the trustworthy hafiz narrators and are not a proof according to the hadith scholars, even though some of our colleagues have taken them as evidence.
(b) Imam al-Shafi'i (may Allah have mercy on him) took this hadith as evidence for repeating the wiping. This narration is unqualified, while the explanatory narrations are those whose narrator is Humran (may Allah have mercy on him); in them repetition is mentioned for the limbs other than the head.
(c) Imam Abu Dawud al-Sijistani (may Allah have mercy on him) said: All the authentic narrations of Sayyiduna Uthman (may Allah be pleased with him) indicate that the wiping of the head is once, for they mentioned the ablution as three times each, and said in them: 'and he wiped his head', without mentioning a number as they did for the other limbs.
(d) The Shaykh (may Allah have mercy on him) said: In narrations reported from Sayyiduna Uthman (may Allah be pleased with him) through gharib (unusual) chains, repetition of the wiping is mentioned; but these narrations contradict the trustworthy hafiz narrators and are not a proof according to the hadith scholars, even though some of our colleagues have taken them as evidence.
