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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الاعتماد بيديه على الأرض إذا نهض قياسا على ما روينا في النهوض في الركعة الأولى
Chapter: Pushing up with the hands on the ground when rising, by analogy with what we narrated about rising in the first rak'ah
Bayhaqi 2809 — Pushing up with the hands on the ground when rising
اُردوEn
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ، حَدَّثَنِي أَبِي، ثنا عَبْدُ الرَّزَّاقِ، فَذَكَرَهُ بِإِسْنَادِهِ وَقَالَ فِي مَتْنِ الْحَدِيثِ: " نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا جَلَسَ الرَّجُلُ فِي الصَّلَاةِ أَنْ يَعْتَمِدَ عَلَى يَدِهِ الْيُسْرَى " هَذَا لَفْظُ حَدِيثِ عَبْدِ اللهِ بْنِ أَحْمَدَ، وَفِي رِوَايَةِ أَبِي دَاوُدَ نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ يَجْلِسَ الرَّجُلُ فِي الصَّلَاةِ وَهُوَ مُعْتَمِدٌ عَلَى يَدِهِ، وَهَذَا أَبَيْنُ الرِّوَايَاتِ وَرِوَايَةُ غَيْرِ ابْنِ عَبْدِ الْمَلِكِ لَا تُخَالِفُهُ وَإِنْ كَانَ أَبْيَنَ مِنْهَا، وَرِوَايَةُ ابْنِ عَبْدِ الْمَلِكِ وَهْمٌ وَالَّذِي يَدُلُّ عَلَى أَنَّ رِوَايَةَ أَحْمَدَ بْنِ حَنْبَلٍ هِيَ الْمُرَادُ بِالْحَدِيثِ أَنَّ هِشَامَ بْنَ يُوسُفَ رَوَاهُ عَنْ مَعْمَرٍ كَذَلِكَ.
(a) The Messenger of Allah (peace and blessings be upon him) forbade a man, when sitting in the prayer, to lean on his left hand.
(b) In the narration of Abu Dawud: The Messenger of Allah (peace and blessings be upon him) forbade sitting in the prayer while leaning on one's hand.
(c) This is the clearest of the narrations, and the narration of those other than Ibn Abd al-Malik does not contradict it, even though this one is clearer than them. The narration of Ibn Abd al-Malik is a mistake (wahm). What indicates that the narration of Imam Ahmad bin Hanbal (may Allah have mercy on him) is what is meant by the hadith is that Hisham bin Yusuf narrated it from Ma'mar in the same way.
(b) In the narration of Abu Dawud: The Messenger of Allah (peace and blessings be upon him) forbade sitting in the prayer while leaning on one's hand.
(c) This is the clearest of the narrations, and the narration of those other than Ibn Abd al-Malik does not contradict it, even though this one is clearer than them. The narration of Ibn Abd al-Malik is a mistake (wahm). What indicates that the narration of Imam Ahmad bin Hanbal (may Allah have mercy on him) is what is meant by the hadith is that Hisham bin Yusuf narrated it from Ma'mar in the same way.
