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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من روى أنه أشار بها ولم يحركها
Chapter: Those who narrated that he pointed with it without moving it
Bayhaqi 2787 — Those who narrated that he pointed with it without
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنبأ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ النَّضْرِ، ثنا مُعَاوِيَةُ بْنُ عَمْرٍو، ثنا زَائِدَةُ، ثنا عَاصِمُ بْنُ كُلَيْبٍ قَالَ: أَخْبَرَنِي أَبِي أَنَّ وَائِلَ بْنَ حُجْرٍ، أَخْبَرَهُ قَالَ: قُلْتُ لَأَنْظُرَنَّ إِلَى صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَذَكَرَ الْحَدِيثَ، وَقَالَ فِيهِ: ثُمَّ " قَعَدَ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى، وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ، وَرُكْبَتِهِ الْيُسْرَى وَجَعَلَ حَدَّ مِرْفَقِهِ الْأَيْمَنِ عَلَى فَخِذِهِ الْيُمْنَى، ثُمَّ قَبَضَ ثَلَاثَةً مِنْ أَصَابِعِهِ وَحَلَّقَ حَلْقَةً، ثُمَّ رَفَعَ إِصْبَعَهُ فَرَأَيْتُهُ يُحَرِّكُهَا يَدْعُو بِهَا " فَيُحْتَمَلُ أَنْ يَكُونَ الْمُرَادُ بِالتَّحْرِيكِ الْإِشَارَةَ بِهَا لَا تَكْرِيرَ تَحْرِيكِهَا فَيَكُونَ مُوَافِقًا لِرِوَايَةِ ابْنِ الزُّبَيْرِ وَاللهُ تَعَالَى أَعْلَمُ.
Wa'il bin Hujr (may Allah be pleased with him) said: I thought to myself that I would certainly watch the prayer of the Messenger of Allah (peace and blessings be upon him), how he (peace and blessings be upon him) prays. He mentioned the complete hadith. In it is: He (peace and blessings be upon him) sat with his left foot laid flat, placed his palm on his left thigh and knee, and placed his right elbow on his right thigh. Then he closed three of his fingers and formed a ring, then raised the index finger; he (peace and blessings be upon him) kept moving it, supplicating with it.
(b) It is possible that what is meant by moving it is pointing with the finger, not moving it continuously. In this way this hadith would agree with the narration of Ibn al-Zubayr (may Allah be pleased with them both). And Allah knows best.
(b) It is possible that what is meant by moving it is pointing with the finger, not moving it continuously. In this way this hadith would agree with the narration of Ibn al-Zubayr (may Allah be pleased with them both). And Allah knows best.
