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Bayhaqi 2553 — The description of bowing

أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، أنبأ أَبُو سَعِيدِ بْنُ الْأَعْرَابِيِّ، ثنا سَعْدَانُ بْنُ نَصْرٍ، ثنا أَبُو مُعَاوِيَةَ، عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ أُرَاهُ رَفَعَهُ شَكَّ أَبُو مُعَاوِيَةَ قَالَ: " مِفْتَاحُ الصَّلَاةِ الطُّهُورُ، وَتَحْرِيمُهَا التَّكْبِيرُ، وَتَحْلِيلُهَا التَّسْلِيمُ، وَفِي كُلِّ رَكْعَتَيْنِ تَسْلِيمَةٌ وَلَا صَلَاةَ لَا يُقْرَأُ فِيهَا بِفَاتِحَةِ الْكِتَابِ وَغَيْرِهَا، فَرِيضَةً أَوْ غَيْرَ فَرِيضَةٍ، وَإِذَا رَكَعَ أَحَدُكُمْ فَلَا يَدْبَحْ تَدْبِيحَ الْحِمَارِ، وَلْيُقِمْ صُلْبَهُ، وَإِذَا سَجَدَ فَلْيَمُدَّ صُلْبَهُ، فَإِنَّ الْإِنْسَانَ يَسْجُدُ عَلَى سَبْعَةِ أَعْظُمٍ جَبْهَتِهِ، وَكَفَّيْهِ، وَرُكْبَتَيْهِ، وَصُدُورِ قَدَمَيْهِ، وَإِذَا جَلَسَ فَلْيَنْصُبْ رِجْلَهُ الْيُمْنَى، وَلْيَخْفِضْ رِجْلَهُ الْيُسْرَى ".
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him); the narrator said: I think he attributed it to the Prophet (peace and blessings be upon him), and Abu Mu'awiyah was in doubt about this: "Ablution is the key to prayer; what makes it forbidden (to do other things) is the takbir (tahrimah), and what makes it permissible is the taslim; in every two rak'ahs there is a taslim; there is no prayer, obligatory or voluntary, without the recitation of Surah al-Fatihah and some other surah along with it; when one of you bows, let him not make a hump like a donkey (that is, in bowing he should not stretch out his back and lower his head below his back), but let him keep his back straight; and when he prostrates, let him also keep his back straight, for a person prostrates on seven bones: on his forehead, on his two hands, on his two knees and on the front parts (toes) of his feet; and when he sits, let him keep his right foot upright and spread his left foot."
Hadith Reference السنن الكبرى للبيهقي / كتاب الصلاة / 2553
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف»