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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: رفع اليدين في الافتتاح مع التكبير
Chapter: Raising the hands at the opening with the takbir
Bayhaqi 2310 — Raising the hands at the opening with the takbir
اُردوEn
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ بِشْرَانَ الْعَدْلُ، بِبَغْدَادَ أنبأ أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا عَبْدُ الْكَرِيمِ بْنُ الْهَيْثَمِ، ثنا أَبُو الْيَمَانِ، أنبأ شُعَيْبُ بْنُ أَبِي حَمْزَةَ الْقُرَشِيُّ، عَنْ مُحَمَّدِ بْنِ مُسْلِمِ بْنِ عُبَيْدِ اللهِ بْنِ شِهَابٍ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا افْتَتَحَ التَّكْبِيرَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ، حَتَّى يَجْعَلَهُمَا حَذْوَ مَنْكِبَيْهِ، ثُمَّ إِذَا كَبَّرَ لِلرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ، ثُمَّ إِذَا قَالَ: " سَمِعَ اللهُ لِمَنْ حَمِدَهُ " فَعَلَ مِثْلَ ذَلِكَ، وَقَالَ: " رَبَّنَا وَلَكَ الْحَمْدُ " وَلَا " يَفْعَلُ ذَلِكَ حِينَ يَسْجُدُ وَلَا حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي الْيَمَانِ وَفِي رِوَايَةِ مَالِكٍ وَابْنِ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ: إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ. وَهُوَ فِي مَعْنَى رِوَايَةِ شُعَيْبٍ إِلَّا أَنَّ رِوَايَةَ شُعَيْبٍ أَبْيَنُ.
(a) It is narrated from Sayyiduna Abdullah bin Umar bin al-Khattab (may Allah be pleased with them both) that he said: I saw the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him) began the prayer, he would say the takbir and raise his hands up to his shoulders. Then when he said the takbir for bowing he would do the same; then when he said 'Sami' Allahu liman hamidah' (Allah has heard the one who praises Him) he would do the same, and he would say 'Rabbana wa lakal-hamd' (Our Lord, and to You belongs all praise); but when he prostrated and when he rose from prostration, he did not raise his hands.
(b) In the narration of Malik and Ibn Uyaynah there is that when he (peace and blessings be upon him) began the prayer, he would raise his hands. This narration has the same meaning as the narration of Shu'ayb, but the narration of Shu'ayb is clearer.
(b) In the narration of Malik and Ibn Uyaynah there is that when he (peace and blessings be upon him) began the prayer, he would raise his hands. This narration has the same meaning as the narration of Shu'ayb, but the narration of Shu'ayb is clearer.
