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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب المكاتب
Book of the Mukatab
باب: : المكاتب يجوز بيعه في حالين: أن يحل نجم من نجومه فيعجز عن أدائه، أو يرضى المكاتب بالبيع.
Chapter: The mukatab may be sold in two cases: when an instalment falls due and he cannot pay it, or when the mukatab consents to the sale
Bayhaqi 21731 — The mukatab may be sold in two cases
اُردوEn
أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو، ثنا أَبُو الْعَبَّاسِ، أَنْبَأَ الرَّبِيعُ، أَنْبَأَ الشَّافِعِيُّ قَالَ: أَحْسِبُ حَدِيثَ نَافِعٍ أَثْبَتَهَا كُلِّهَا، لِأَنَّهُ مُسْنَدٌ، وَأَنَّهُ أَشْبَهُ، وَكَأَنَّ عَائِشَةَ فِي حَدِيثِ نَافِعٍ كَانَتْ شَرَطَتْ لَهُمُ الْوَلَاءَ، فَأَعْلَمَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهَا إِنْ أَعْتَقَتْ فَالْوَلَاءُ لَهَا، فَإِنْ كَانَ هَكَذَا فَلَيْسَ أَنَّهَا شَرَطَتْ لَهُمُ الْوَلَاءَ بِأَمْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَلَعَلَّ هِشَامًا أَوْ عُرْوَةَ حِينَ سَمِعَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا يَمْنَعْكِ ذَلِكَ "، رَأَى أَنَّهُ أَمَرَهَا أَنْ تَشْتَرِطَ لَهُمُ الْوَلَاءَ فَلَمْ يَقِفْ مِنْ حِفْظِهِ عَلَى مَا وَقَفَ ابْنُ عُمَرَ، وَاللهُ أَعْلَمُ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: " وَلِمَعْنَى حَدِيثِ ابْنِ عُمَرَ شَوَاهِدُ ".
Imam al-Shafi'i (may Allah have mercy on him) said: I consider the hadith of Nafi' the most established of them all, because it is musnad (connected), and it is the most plausible. It seems that in the hadith of Nafi', Sayyidah Aishah (may Allah be pleased with her) had stipulated the wala' for them, and the Messenger of Allah (peace and blessings be upon him) informed her that if she freed (her), the wala' would be hers. If it was so, then she did not stipulate the wala' for them by the command of the Prophet (peace and blessings be upon him). Perhaps when Hisham or Urwah heard the saying of the Prophet (peace and blessings be upon him): "Let nothing stop you," he understood that he (peace and blessings be upon him) had ordered her to stipulate the wala' for them; his memory did not retain what Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) retained. And Allah knows best.
The meaning of the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both) has supporting narrations (shawahid).
The meaning of the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both) has supporting narrations (shawahid).
