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Bayhaqi 21640 — The mukatab remains a slave as long as a single dirham

وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا زِيَادُ بْنُ الْخَلِيلِ التُّسْتَرِيُّ، ثنا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنِي هِشَامُ بْنُ سُلَيْمَانَ الْمَخْزُومِيُّ، ثنا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ: يَا رَسُولَ اللهِ، إِنَّا نَسْمَعُ مِنْكَ، فَتَأْذَنُ لِي فَأَكْتُبُهَا؟ قَالَ: " نَعَمْ "، فَكَانَ أَوَّلَ مَا كَتَبَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى أَهْلِ مَكَّةَ: " لَا يَجُوزُ شَرْطَانِ فِي بَيْعٍ وَاحِدٍ، وَلَا بَيْعٌ وَسَلَفٌ مَعًا، وَلَا بَيْعُ مَا لَمْ يُضْمَنْ، وَمَنْ كَانَ مُكَاتَبًا عَلَى مِائَةِ دِرْهَمٍ فَقَضَاهَا كُلَّهَا إِلَّا عَشَرَةَ دَرَاهِمَ فَهُوَ عَبْدٌ "، أَوْ " عَلَى مِائَةِ أُوقِيَّةٍ فَقَضَاهَا كُلَّهَا إِلَّا أُوقِيَّةً فَهُوَ عَبْدٌ ". كَذَا وَجَدْتُهُ، وَلَا أَرَاهُ مَحْفُوظًا..
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) relates: "O Messenger of Allah (peace and blessings be upon him), we hear (hadiths) from you (peace and blessings be upon him); do you (peace and blessings be upon him) permit me to write them down?" He (peace and blessings be upon him) said: "Yes." He says that the first thing the Messenger of Allah (peace and blessings be upon him) wrote to the people of Makkah was this: "Two conditions in one sale are not permissible, a sale and a loan together are not permissible, nor is the sale of what has not come into one's guarantee permissible; and whoever has been given a contract of manumission (mukatabah) for one hundred dirhams and pays all the dirhams except ten dirhams, he is still a slave; or (whoever) has been given a contract for one hundred uqiyahs and pays all of it but one uqiyah remains, he is still a slave."
This is how I found it, and I do not consider it mahfuz (preserved).
Hadith Reference السنن الكبرى للبيهقي / كتاب المكاتب / 21640
Hadith Grading محدثین: صحيح
Hadith Takhrij «صحيح»