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13 Jumada I 1448 AH

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Bayhaqi 21583 — Reports on the child of a mudabbarah by someone other

ذَكَرَ الشَّافِعِيُّ رَحِمَهُ اللهُ، فِيهِمْ قَوْلَيْنِ: أَحَدُهُمَا: أَنَّهُمْ بِمَنْزِلَتِهَا يَعْتِقُونَ بِعِتْقِهَا، وَيُرَقُّونَ بِرِقِّهَا "، قَالَ: وَقَدْ قَالَ هَذَا بَعْضُ أَهْلِ الْعِلْمِ..
Imam al-Shafi'i (may Allah have mercy on him) mentioned two views about them (the children): "One of them is that they have her (their mother's) status: they become free when she becomes free, and remain slaves while she remains a slave."
He (Imam al-Shafi'i, may Allah have mercy on him) said: "And some of the people of knowledge have said this as well."
أَخْبَرَنَا أَبُوحَامِدٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ، أنبأ زَاهِرُ بْنُ أَحْمَدَ، ثنا أَبُو بَكْرِ بْنُ زِيَادٍ النَّيْسَابُورِيُّ، حَدَّثَنِي يُوسُفُ بْنُ سَعِيدٍ، ثنا حَجَّاجٌ، ثنا لَيْثٌ، عَنْ يَزِيدَ، عَنْ أَبِي النَّضْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، مَوْلَى الْحُرَقَةِ بَطْنٌ مِنْ بُطُونِ جُهَيْنَةَ قَالَ: أَنْكَحَ سَيِّدُ جَدَّتِي عَبْدًا لَهُ، ثُمَّ أَعْتَقَهَا عَنْ دُبُرٍ وَقَدْ وَلَدَتْ أَوْلَادًا بَعْدَ عِتْقِهَا عَنْ دُبُرٍ، ثُمَّ تُوُفِّيَ سَيِّدُهَا فَخَاصَمَتْ إِلَى عُثْمَانَ رَضِيَ اللهُ عَنْهُ، فَقَضَى أَنَّ مَا وَلَدَتْ قَبْلَ أَنْ تُدَبَّرَ عَبِيدٌ، وَمَا وَلَدَتْ بَعْدَ التَّدْبِيرِ يَعْتِقُونَ بِعِتْقِهَا.
Abu al-Nadr says that Abd al-Rahman bin Ya'qub was a mawla (freed slave) of al-Huraqah, of the tribe of Juhaynah. He says: My grandmother's master married her to a slave of his, and afterwards made her mudabbar. She had children after her freedom (was so declared). Then her master died, and the dispute was brought to Sayyiduna Uthman (may Allah be pleased with him), and he ruled that the children born before she was made mudabbar are slaves, and the children born after the tadbir are free.
Hadith Reference السنن الكبرى للبيهقي / كتاب المدبر / 21583
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف»

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