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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العتق
Book of Freeing Slaves
باب: : من قال في المعسر: يستسعى العبد في نصيب صاحبه غير مشقوق عليه.
Chapter: One who said concerning the one in hardship: The slave works to pay his partner's share without being overburdened
Bayhaqi 21379 — One who said concerning the one in hardship: The slave
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ إِسْحَاقُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ السُّوسِيُّ، ثنا أَبُو الْعَبَّاسِ ⦗٤٧٨⦘ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا الْعَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ قَالَ: أَنْبَأَ عُقْبَةُ بْنُ عَلْقَمَةَ قَالَ: سُئِلَ الْأَوْزَاعِيُّ عَنْ عَبْدٍ بَيْنَ ثَلَاثَةِ نَفَرٍ، كَاتَبَ أَحَدُهُمْ، ثُمَّ أَعْتَقَ الْآخَرُ، وَأَمْسَكَ الثَّالِثُ؟ قَالَ: ذُكِرَ عَنْ قَتَادَةَ أَنَّهُ قَالَ لِهَذَا الَّذِي أَمْسَكَ نَصِيبَهُ عَلَى الْمُعْتَقِ: " إِنْ كَانَ ذَا يَسَارٍ عَنْ حَظِّهِ، وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتَسْعَى الْمَمْلُوكُ فِي الثُّلُثِ مِنْ قِيمَتِهِ، وَالْوَلَاءُ بَيْنَ الْمُعْتَقِ وَالْمُكَاتَبِ، لِلْمُعْتِقِ الثُّلُثَانِ، وَلِلْمُكَاتِبِ الثُّلُثُ ". وَمِنْهَا أَنْ قَالَ الشَّافِعِيُّ: قِيلَ لِمَنْ حَضَرَ مِنْ أَهْلِ الْحَدِيثِ: لَوِ اخْتَلَفَ نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَحْدَهُ، وَهَذَا الْإِسْنَادُ أَيُّهُمَا كَانَ أَثْبَتَ؟ قَالَ: نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: قُلْتُ: وَعَلَيْنَا أَنْ نَصِيرَ إِلَى الْأَثْبَتِ مِنَ الْحَدِيثَيْنِ؟ قَالَ: نَعَمْ. قَالَ الشَّيْخُ: مَعَ نَافِعٍ حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ بِإِبْطَالِ الِاسْتِسْعَاءِ..
Uqbah bin Alqamah (may Allah have mercy on him) says that Imam al-Awza'i (may Allah have mercy on him) was asked about a slave jointly owned by three men: one of them made a kitabah (manumission contract) with him, the second freed him, and the third kept his share. The narrator said that it was mentioned from Qatadah (may Allah have mercy on him) that he said: For the one who kept his share, (its value) is owed by the one who freed, if he is wealthy. If he is not wealthy, the slave is to be made to work for one third of his value, and the wala' (right of patronage) is between the one who freed and the one who made the kitabah: two thirds for the one who freed and one third for the one who made the kitabah.
And among those reasons: al-Shafi'i said: It was asked of those present from the people of hadith: If Nafi', from Ibn Umar, from the Prophet (peace and blessings be upon him) alone differed from this chain, which of the two would be more established? He said: Nafi', from Ibn Umar, from the Prophet (peace and blessings be upon him). Al-Shafi'i (may Allah have mercy on him) said: I said: Then it is upon us to go to the more established of the two hadiths? He said: Yes. Al-Shaykh (al-Bayhaqi) said: Alongside Nafi' is the hadith of Imran bin Husayn, which nullifies the istis'a' (making the slave work).
And among those reasons: al-Shafi'i said: It was asked of those present from the people of hadith: If Nafi', from Ibn Umar, from the Prophet (peace and blessings be upon him) alone differed from this chain, which of the two would be more established? He said: Nafi', from Ibn Umar, from the Prophet (peace and blessings be upon him). Al-Shafi'i (may Allah have mercy on him) said: I said: Then it is upon us to go to the more established of the two hadiths? He said: Yes. Al-Shaykh (al-Bayhaqi) said: Alongside Nafi' is the hadith of Imran bin Husayn, which nullifies the istis'a' (making the slave work).
