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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب العتق
Book of Freeing Slaves
باب: : من قال في المعسر: يستسعى العبد في نصيب صاحبه غير مشقوق عليه.
Chapter: One who said concerning the one in hardship: The slave works to pay his partner's share without being overburdened
Bayhaqi 21378 — One who said concerning the one in hardship: The slave
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ قَالَ: سَمِعْتُ أَبَا بَكْرٍ أَحْمَدَ بْنَ كَامِلٍ الْقَاضِي يَقُولُ: سَمِعْتُ أَبَا قِلَابَةَ الرَّقَاشِيَّ يَقُولُ: سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ: شُعْبَةُ أَعْلَمُ النَّاسِ بِحَدِيثِ قَتَادَةَ، مَا سَمِعَ مِنْهُ وَمَا لَمْ يَسْمَعْ، وهِشَامٌ أَحْفَظُ، وَسَعِيدٌ أَكْثَرُ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: " وَقَدِ اجْتَمَعَ شُعْبَةُ مَعَ فَضْلِ حِفْظِهِ وَعِلْمِهِ بِمَا سَمِعَ مِنْ قَتَادَةَ وَمَا لَمْ يَسْمَعْ، وَهِشَامٌ مَعَ فَضْلِ حِفْظِهِ، وَهَمَّامٌ مَعَ صِحَّةِ كِتَابِهِ، وَزِيَادَةِ مَعْرِفَتِهِ بِمَا لَيْسَ مِنَ الْحَدِيثِ عَلَى خِلَافِ ابْنِ أَبِي عَرُوبَةَ، وَمَنْ وَافَقَهُ فِي إِدْرَاجِ السِّعَايَةِ فِي الْحَدِيثِ. وَفِي هَذَا مَا يُشْكِلُ فِي ثُبُوتِ الِاسْتِسْعَاءِ فِي هَذَا الْحَدِيثِ. وَالَّذِي يَدُلُّ عَلَى أَنَّ فَضْلَ الِاسْتِسْعَاءِ فِي هَذَا الْحَدِيثِ مِنْ فُتْيَا قَتَادَةَ مَا:.
Yahya bin Sa'id said: Shu'bah is the most knowledgeable of people about the hadith of Qatadah, what he heard from him and what he did not hear; Hisham is the better memoriser; and Sa'id narrates the most.
Al-Shaykh (al-Bayhaqi) (may Allah have mercy on him) said: Shu'bah, with his superior memory and his knowledge of what he heard from Qatadah and what he did not, Hisham with his superior memory, and Hammam with the soundness of his book and his greater knowledge of what is not part of the hadith, have come together against Ibn Abi Arubah and those who agreed with him in inserting the slave's working into the hadith. In this there is what casts doubt on the istis'a' (making the slave work) being established in this hadith. And what shows that the additional part about the istis'a' in this hadith is from the fatwa of Qatadah is the following.
Al-Shaykh (al-Bayhaqi) (may Allah have mercy on him) said: Shu'bah, with his superior memory and his knowledge of what he heard from Qatadah and what he did not, Hisham with his superior memory, and Hammam with the soundness of his book and his greater knowledge of what is not part of the hadith, have come together against Ibn Abi Arubah and those who agreed with him in inserting the slave's working into the hadith. In this there is what casts doubt on the istis'a' (making the slave work) being established in this hadith. And what shows that the additional part about the istis'a' in this hadith is from the fatwa of Qatadah is the following.
