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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: كراهية النوم قبل العشاء حتى يتأخر عن وقتها وكراهية الحديث بعدها في غير خير
Chapter: Dislike of sleeping before Isha so that it is delayed beyond its time, and of talking after it except for good
Bayhaqi 2133 — Dislike of sleeping before Isha so that it is delayed
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو مُحَمَّدٍ أَحْمَدُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّ ثنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عِيسَى ثنا أَبُو الْيَمَانِ أَخْبَرَنِي شُعَيْبٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ وَأَبُو بَكْرِ بْنُ أَبِي حثمَةَ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ: صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَامَ فَقَالَ: " أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لَا يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ " قَالَ عَبْدُ اللهِ بْنُ عُمَرَ فَوَهِلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى مَا يَتَحَدَّثُونَ مِنْ هَذِهِ الْأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَا يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الْأَرْضِ أَحَدٌ " يُرِيدُ بِذَلِكَ أَنَّهَا تَخْرِمُ ذَلِكَ الْقَرْنَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ أَبِي الْيَمَانِ وَرَوَاهُ مُسْلِمٌ، عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الْيَمَانِ.
(a) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) led the Isha prayer in the last days of his life. When he had finished the prayer, he stood up and said: "What do you think of this night of yours?" Then he said: "By the end of a hundred years, not one of the people who are on the earth (today) will remain alive."
(b) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: People misunderstood this statement of the Messenger of Allah (peace and blessings be upon him), so that they began to take something else from the hadiths that mention a hundred years, namely that the Hour would come after a hundred years, although that was not what he (peace and blessings be upon him) meant. Rather, the point was that none of the people present on this earth today would remain alive. By this he meant the end of that generation, that is, this era would pass away within a hundred years.
(b) Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: People misunderstood this statement of the Messenger of Allah (peace and blessings be upon him), so that they began to take something else from the hadiths that mention a hundred years, namely that the Hour would come after a hundred years, although that was not what he (peace and blessings be upon him) meant. Rather, the point was that none of the people present on this earth today would remain alive. By this he meant the end of that generation, that is, this era would pass away within a hundred years.
