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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب التطهير بالماء الذي خالطه طاهر لم يغلب عليه
Chapter: Purification with water mixed with something pure that does not overpower it
Bayhaqi 21 — Purification with water mixed with something pure
اُردوEn
أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْحَارِثِيُّ، نا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ، نا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ، نا الْحَسَنُ بْنُ الرَّبِيعِ، نا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنِ الْأَوْزَاعِيِّ، عَنْ رَجُلٍ، قَدْ سَمَّاهُ، عَنْ أُمِّ هَانِئٍ " أَنَّهَا كَرِهَتْ أَنْ يَتَوَضَّأَ بِالْمَاءِ الَّذِي يُبَلُّ فِيهِ الْخُبْزُ. وَهَذَا إِنْ صَحَّ فَإِنْمَا أَرَادَتْ إِذَا غَلَبَ عَلَيْهِ حَتَّى أُضِيفَ إِلَيْهِ ".
It is narrated from Sayyidah Umm Hani (may Allah be pleased with her) that she disliked performing ablution with water in which pieces of bread are floating.
If this narration is authentic, then she meant only when the bread dominates the water so that it is attributed entirely to the bread, that is, it no longer remains water.
If this narration is authentic, then she meant only when the bread dominates the water so that it is attributed entirely to the bread, that is, it no longer remains water.
