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Bayhaqi 20365 — The ruler's ijtihad in matters open to ijtihad

أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ عِيسَى، ثنا أَبُو يَحْيَى بْنُ زَكَرِيَّا بْنِ دَاوُدَ، ثنا يَحْيَى بْنُ يَحْيَى، أنبأ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ أَشْعَثَ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُرَّةَ، عنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ، فِي قَوْلِهِ عَزَّ وَجَلَّ {وَدَاوُدَ وَسُلَيْمَانَ إِذْ يَحْكُمَانِ فِي الْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنْمُ الْقَوْمِ}، قَالَ: " كَرْمٌ وَقَدْ أَنْبَتَتْ عَنَاقِيدُهُ، فَأَفْسَدَتْهُ "، قَالَ: " فَقَضَى دَاوُدُ عَلَيْهِ السَّلَامُ بِالْغَنَمِ لِصَاحِبِ الْكَرْمِ، فَقَالَ سُلَيْمَانُ: غَيْرَ هَذَا يَا نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ "، قَالَ: " وَمَا ذَاكَ؟ "، قَالَ: " تَدْفَعُ الْكَرْمَ إِلَى صَاحِبِ الْغَنَمِ، فَيَقُومُ عَلَيْهِ حَتَّى يَعُودَ كَمَا كَانَ، وَتَدْفَعُ الْغَنَمَ إِلَى صَاحِبِ الْكَرْمِ فَيُصِيبُ مِنْهَا، حَتَّى إِذَا كَانَ الْكَرْمُ كَمَا كَانَ، دَفَعْتَ الْكَرْمَ إِلَى صَاحِبِهِ، وَدَفَعْتَ الْغَنَمَ إِلَى صَاحِبِهَا، قَالَ اللهُ عَزَّ وَجَلَّ {فَفَهَّمْنَاهَا سُلَيْمَانَ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا} [الأنبياء: ٧٩] ". وَرُوِّينَا عَنْ مَسْرُوقٍ، وَمُجَاهِدٍ مَعْنَى هَذَا، وَقَدْ رَدَّ اللهُ تَعَالَى الْحُكْمَ فِي هَذِهِ الْحَادَثةِ وَأَشْبَاهِهَا إِلَى مَا حَكَمَ بِهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَاقَةِ الْبَرَاءِ بْنِ عَازِبٍ حِينَ دَخَلَتْ حَائِطًا لِقَوْمٍ مِنَ الْأَنْصَارِ فَأَفْسَدَتْ، فَقَضَى أَنَّ حِفْظَ الْأَمْوَالِ عَلَى أَهْلِهَا بِالنَّهَارِ، وَعَلَى أَهْلِ الْمَوَاشِي مَا أَفْسَدَتِ الْمَوَاشِي بِاللَّيْلِ، قَالَ ": الشَّافِعِيُّ قَالَ الْحَسَنُ بْنُ أَبِي الْحَسَنِ لَوْلَا هَذِهِ الْآيَةُ، لَرَأَيْتُ أَنَّ الْحُكَّامَ قَدْ هَلَكُوا، وَلَكِنَّ اللهَ حَمِدَ هَذَا بِصَوَابِهِ، وَأَثْنَى عَلَى هَذَا بِاجْتِهَادِهِ ".
Murrah narrates from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) concerning the saying of Allah Almighty: "And Dawud and Sulayman, when they were judging concerning the field, when the people's sheep had grazed in it by night" [Surah al-Anbiya: 78], that it refers to grapevines. The grapes had grown and they (the sheep) ruined them, so Dawud (peace be upon him) gave the sheep to the owner of the vineyard. Sulayman (peace be upon him) said: O Prophet of Allah, the judgement is other than this. He said: What is it? He said: Hand the vineyard over to the owner of the sheep, and let him tend it until it is restored; and give the sheep to the owner of the vineyard, so that he may benefit from them. Afterwards the owner of the vineyard gets his vineyard back and the owner of the sheep takes back his sheep. Allah Almighty says: "So We made Sulayman understand it, and to each We gave judgement and knowledge" [Surah al-Anbiya: 79], meaning that We gave Sulayman understanding of the judgement. Allah Almighty prescribed the like of these judgements in such incidents when the Prophet (peace and blessings be upon him) judged concerning the she-camel of Sayyiduna al-Bara bin Azib (may Allah be pleased with him), when it entered a garden of the Ansar at night and ruined the garden. He (peace and blessings be upon him) said: "The garden owners are responsible for guarding by day, and the owners of animals must guard their animals by night."
Imam al-Shafi'i (may Allah have mercy on him) said: Al-Hasan bin Abi al-Hasan said: Were it not for this verse, I would have thought that the rulers had perished. But Allah Almighty praised this one (for his correctness) and praised that one for his effort.
Hadith Reference السنن الكبرى للبيهقي / كتاب آداب القاضي / 20365
Hadith Grading محدثین: ضعيف
Hadith Takhrij «ضعيف»