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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الأيمان
Book of Oaths
باب: ما جاء فيمن حلف: ليقضين حقه إلى حين، أو إلى زمان، وما يستدل به على أنه ليس له وقت معلوم
Chapter: Reports on one who swears he will repay another's due within a while or within a time, and the evidence that this has no fixed period
Bayhaqi 20022 — Reports on one who swears he will repay another's due
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا أَبُو نُعَيْمٍ، ثنا أَبُو حَفْصٍ يَزِيدُ بْنُ كَيْسَانَ: " سُئِلَ طَاوُسٌ وَأَنَا عِنْدَهُ، عَنْ رَجُلٍ حَلَفَ: أَنْ لَا يُكَلِّمَ رَجُلًا زَمَانًا؟ قَالَ: " الزَّمَانُ شَهْرَانِ أَوْ ثَلَاثَةٌ، مَا لَمْ يُوَقِّتْ أَجَلًا ". اخْتِلَافُهُمْ فِي الْحِينِ وَاخْتِلَافُ مَعْنَى الْحِينِ فِي مَوَاضِعِهِ، دَلِيلٌ عَلَى أَنْ لَيْسَ لَلْحِينِ غَايَةٌ عِنْدَ الْإِطْلَاقِ، وَكَذَلِكَ الزَّمَانُ، وَاللهُ أَعْلَمُ.
Abu Hafs Yazid bin Kaysan (may Allah have mercy on him) said: Tawus (may Allah have mercy on him) was asked about a man who swore that he would not speak to a man for a time, and I was present at that time. He said: Zaman (a time) means two or three months, when no term has been fixed. They differ about the hin, and the meaning of hin also differs in its various places; so there is no fixed limit for the word hin when it is used unqualified. The word zaman is likewise.
