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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الأيمان
Book of Oaths
باب: ما جاء في اليمين الغموس
Chapter: Reports on the false oath (al-yamin al-ghamus)
Bayhaqi 19881 — Reports on the false oath (al-yamin al-ghamus)
اُردوEn
وَأَمَّا الْأَثَرُ الَّذِي أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْأَصْبَهَانِيُّ الْفَقِيهُ، قَالَا: أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، ثنا خَلَفُ بْنُ هِشَامٍ، ثنا عَبْثَرٌ، عَنْ لَيْثٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ: قَالَ: الْأَيْمَانُ أَرْبَعَةٌ: يَمِيَنَانِ تُكَفَّرَانِ، وَيَمِينَانِ لَا تُكَفَّرَانِ، فَالرَّجُلُ يَحْلِفُ: وَاللهِ لَا يَفْعَلُ كَذَا وَكَذَا، فَيَفْعَلُ، وَالرَّجُلُ يَقُولُ: وَاللهِ أَفْعَلُ، فَلَا يَفْعَلُ، وَأَمَّا الْيَمِينَانِ اللَّذَانِ لَا تُكَفَّرَانِ: فَإِنَّ الرَّجُلَ يَحْلِفُ: مَا فَعَلْتُ كَذَا وَكَذَا، وَقَدْ فَعَلَهُ، وَالرَّجُلُ يَحْلِفُ: لَقَدْ فَعَلْتُ كَذَا وَكَذَا، وَلَمْ يَفْعَلْهُ ". فَهَكَذَا رَوَاهُ عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، وَخَالَفَهُ سُفْيَانُ الثَّوْرِيُّ، فَرَوَاهُ عَنْ لَيْثٍ، عَنْ زِيَادِ بْنِ كُلَيْبٍ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ مِنْ قَوْلِهِ، وَهُوَ أَشْبَهُ.
Alqamah narrates from Sayyiduna Abdullah (may Allah be pleased with him) that oaths are of four kinds: two have expiation and two have no expiation. (1) A man swears: By Allah! he will not do such-and-such, and then he does it. (2) Another man says: By Allah! I will do this, but he does not do it. As for the oaths that have no expiation: (1) a man swears: I have not done such-and-such, when he has done it. (2) Another man swears: I have done such-and-such, when he has not done it.
Abthar bin al-Qasim narrated it thus from Layth bin Abi Sulaym, but Sufyan al-Thawri differed from him and narrated it from Layth, from Ziyad bin Kulayb Abu Ma'shar, from Ibrahim as his own statement, and that is more likely to be correct.
Abthar bin al-Qasim narrated it thus from Layth bin Abi Sulaym, but Sufyan al-Thawri differed from him and narrated it from Layth, from Ziyad bin Kulayb Abu Ma'shar, from Ibrahim as his own statement, and that is more likely to be correct.
