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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: قول من اقتصر على الإقامة في السفر
Chapter: The view of those who sufficed with the iqamah while travelling
Bayhaqi 1945 — The view of those who sufficed with the iqamah
اُردوEn
وَأَخْبَرَنَا أَبُو عَلِيٍّ الْحَسَنُ بْنُ أَحْمَدَ بْنِ إِبْرَاهِيمَ بْنِ شَاذَانَ بِبَغْدَادَ، ثنا حَمْزَةُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثنا أَبُو النَّضْرِ ثنا زُهَيْرُ بْنُ مُعَاوِيَةَ أَبُو خَيْثَمَةَ عَنْ أَخِيهِ الرُّحَيْلِ عَنْ أَبِي الزُّبَيْرِ، قَالَ: سَأَلْتُ ابْنَ عُمَرَ يُؤَذَّنُ فِي السَّفَرِ؟ قَالَ: " لِمَنْ تُؤَذِّنُ لِلْفَأْرَةِ؟ " قَالَ الشَّيْخُ: وَهَذَا الَّذِي ذَهَبَ إِلَيْهِ ابْنُ عُمَرَ يُحْتَمَلُ، لَوْلَا حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي الْأَذَانِ فِي الْبَادِيَةِ وَحَدِيثِ أَنَسِ بْنِ مَالِكٍ وَغَيْرِهِ فِي أَذَانِ الرَّاعِي وَفِي كُلِّ ذَلِكَ دَلَالَةٌ عَلَى أَنَّ الْأَذَانَ مِنْ سُنَّةِ الصَّلَاةِ وَإِنْ كَانَ وَحْدَهُ، وَيُسْتَدَلُّ بِحَدِيثِ ابْنِ عُمَرَ عَلَى أَنَّ تَرْكَ الْأَذَانِ فِي السَّفَرِ أَخَفُّ مِنْ تَرْكِهِ فِي الْحَضَرِ، وَرُوِّينَا عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّهُ قَالَ فِي الْمُسَافِرِ: إِنْ شَاءَ أَذَّنَ وَأَقَامَ، وَإِنْ شَاءَ أَقَامَ، وَبَعْضُ النَّاسِ رَفَعَ حَدِيثَ ابْنِ عُمَرَ، وَهُوَ وَهْمٌ فَاحِشٌ.
(a) Abu al-Zubayr said: I asked Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): Should I give the adhan while travelling? He said: For whom would you give the adhan? For the mice?
(b) The Shaykh said: The position of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) would be plausible, were it not for the hadith of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) about the adhan in the wilderness, and the hadith of Sayyiduna Anas bin Malik (may Allah be pleased with him) and others about the shepherd's adhan. In all of these hadiths there is evidence that giving the adhan is a sunnah, even if a person is alone. The hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) is taken as evidence that leaving the adhan while travelling is a lesser matter than leaving it when resident.
(c) It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said concerning the traveller: If he wishes, he gives the adhan and the iqamah, and if he wishes, he gives the iqamah. Some people have narrated the hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) as marfu' (from the Prophet), and that is a gross error.
(b) The Shaykh said: The position of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) would be plausible, were it not for the hadith of Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) about the adhan in the wilderness, and the hadith of Sayyiduna Anas bin Malik (may Allah be pleased with him) and others about the shepherd's adhan. In all of these hadiths there is evidence that giving the adhan is a sunnah, even if a person is alone. The hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) is taken as evidence that leaving the adhan while travelling is a lesser matter than leaving it when resident.
(c) It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said concerning the traveller: If he wishes, he gives the adhan and the iqamah, and if he wishes, he gives the iqamah. Some people have narrated the hadith of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) as marfu' (from the Prophet), and that is a gross error.
