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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الجزية
Book of Jizyah
باب: الحربي إذا لجأ إلى الحرم وكذلك من وجب عليه حد
Chapter: A hostile disbeliever who takes refuge in the Haram, and likewise one liable to a prescribed punishment
Bayhaqi 18787 — A hostile disbeliever who takes refuge in the Haram
اُردوEn
أَخْبَرَنَا عَبْدُ اللهِ بْنُ يَحْيَى بْنِ عَبْدِ الْجَبَّارِ بِبَغْدَادَ، أنبأ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ، ثنا أَحْمَدُ بْنُ مَنْصُورٍ، ثنا عَبْدُ الرَّزَّاقِ، أنبأ مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: مَنْ قَتَلَ أَوْ سَرَقَ فِي الْحِلِّ ثُمَّ دَخَلَ فِي الْحَرَمِ فَإِنَّهُ لَا يُجَالَسُ وَلَا يُكَلَّمُ وَلَا يُؤْذَى، وَيُنَاشَدُ حَتَّى يَخْرُجَ، فَإِذَا خَرَجَ أُقِيمَ عَلَيْهِ مَا أَصَابَ، فَإِنْ قَتَلَ أَوْ سَرَقَ فِي الْحِلِّ ثُمَّ أُدْخِلَ الْحَرَمَ فَأَرَادُوا أَنْ يُقِيمُوا عَلَيْهِ مَا أَصَابَ أَخْرَجُوهُ مِنَ الْحَرَمِ إِلَى الْحِلِّ، وَإِنْ قَتَلَ أَوْ سَرَقَ فِي الْحَرَمِ أُقِيمَ عَلَيْهِ فِي الْحَرَمِ. قَالَ الشَّيْخُ رَحِمَهُ اللهُ: وَهَذَا مِِنْ رَأْيِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، وَقَدْ تَرَكْنَاهُ بِالظَّوَاهِرِ الَّتِي وَرَدَتْ فِي إِقَامَةِ الْحُدُودِ دُونَ تَخْصِيصِ الْحَرَمِ بِتَرْكِهَا فِيهِ مِنْ صَاحِبِ الشَّرِيعَةِ وَاللهُ أَعْلَمُ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: Whoever kills or steals in the hill (the area outside the boundaries of the Haram) and then enters the Haram, such a person is not to be sat with, nor spoken to, nor harmed; rather he is to be urged to leave the Haram, and when he comes out of the Haram, the prescribed punishment is to be carried out on him. If someone kills or steals in the hill and is then brought into the Haram, and they intend to carry out the punishment on him, then take him out of the Haram into the hill; and if someone kills or steals within the Haram itself, then the punishment will be carried out on him inside the Haram.
The Shaykh said: This is the opinion of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), which we have left because of the apparent evidences that have come concerning carrying out the prescribed punishments, in which the Haram is not singled out.
The Shaykh said: This is the opinion of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), which we have left because of the apparent evidences that have come concerning carrying out the prescribed punishments, in which the Haram is not singled out.
